The Two First Centuries of Florentine History: The Republic and Parties at the Time of Dante. Fourth Impression.Villari, Pasquale
Philosophy
The Two First Centuries of Florentine History: The Republic and Parties at the Time of Dante. Fourth Impression.
Villari, Pasquale
Florence (Italy) -- History -- To 1421
It would be outside our present purpose to follow the learned scholars
who have sought to deduce ingenious and complicated theories from
some doubtful phrase in an old codex, or the vague words of some
chronicler. It is certain that the Roman Empire was an aggregation of
municipalities exercising self-government. The city was the primitive
atom, the germ-cell, as it may be called, of the great Roman society
that began to disperse when the capital lost the power of attraction
required to bind together so great a number of cities separated by
vast tracts of country either totally deserted, or only inhabited by
the slaves cultivating the soil. The barbarians, on the other hand,
knew nothing of citizen life, and the _Gau_ or _Comitatus_ (whence
the term _contado_ is derived), only comprising embryo towns, or
rather villages, which were sometimes burnt when the tribes moved on
elsewhere, resembled the primitive nucleus of Teutonic society. In
the _comitatus_ the count ruled and administered justice with his
magistrates; the chiefs of the soldiery were his subordinates, and
became barons later on. Several countships joined together formed the
dukedoms or marquisates into which Italy was then divided, and the
whole of the invading nation was commanded by a king elected by the
people.
When, therefore, the Germanic tribes held sway over the Latin, the
_Gau_ held sway over the cities which indeed formed its constituents.
And the counts, as military chieftains, ruled the conquered land,
of which the victors appropriated one-third. The Goths pursued the
same plan; so too the Greeks, who replaced all counts by their own
_duces_; and so also the Longobards. Only the latter's rule was far
more tyrannous, especially at first, and their history is very obscure.
They began by slaughtering the richest and most powerful Romans; they
seized one-third of the revenues, it would seem, instead of the lands,
thus leaving the oppressed masses without any free property, and
consequently in a worse condition than before. The Goths had permitted
the Romans to live in their own way, but the Longobards respected no
laws, rights, nor institutions of the vanquished race. On this head
Manzoni remarks[9] that no mention is found of any Italian personage,
whether actual or imaginary, in connection with any royal office or
public act of the time. Nevertheless, from absolute tyranny, and even
downright subjection, to the total destroyal of every Roman law, right,
and institution, there is a long step. In order to attribute to the
Longobards--numbering, it is said, some 130,000 souls in all--the total
extinction of Roman life in every direction, we must credit them with
an administrative power, far too well ordered and disciplined, too
steadfast and permanent, to be any way compatible with their condition.
How could a tribe incapable of comprehending Roman life persecute it
to extinction on all sides? Granting even, although this is another
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