The Third Punic War (149-146 B.C.), forced by Rome upon an almost helpless antagonist, resulted in the complete overthrow of the greatest of Rome's rivals. Carthage was completely destroyed, and Africa became a Roman province. The Achæan War (147-146 B.C.) resulted in the practical subjection of all Greece to Rome; and between the years 143 and 133 B.C. the conquest of Spain was completed. The interest in Roman history during the period from 367 to 133 B.C. is mainly centered in the military achievements of the republic, but certain events in the political history of Rome during this period must be noted before passing to a consideration of the violent political conflicts which arose over the proposed reforms of the Gracchi. By the Lex Horatia and the Lex Publilia (339 B.C.) it was provided that the _plebiscita_ (that is, the decrees of the comitia tributa) should be binding as laws; that one of the censors must be a plebeian; and that the subsequent ratification by the Senate should not be necessary to render valid the laws passed by the comitia centuriata. In 326 B.C. the Lex Poetelia Papiria prohibited debtors from assigning themselves as security for debts. This did not interfere with the selling of a debtor into slavery by means of the _legis actio per manus injectionem_; it merely prohibited the debtor from using himself as a special pledge to secure the payment of the debt. In 304 B.C. the plebeians secured the publication of a manual containing full information as to the proper steps in the proceedings in the various _legis actiones_, and also as to the _dies fasti_. In the early days at Rome all legal knowledge had belonged to the patricians, who had always strenuously resisted any movement toward making such information open to all. An exclusive knowledge of the law is of great advantage to any special class in any community, and one eagerly sought under different disguises in many countries. The present attempt to monopolize legal education in the United States, and to attack all movements which might tend to a general diffusion of legal knowledge among the mass of the community, is merely another manifestation of the same spirit which animated the Roman patricians in their long contests to keep all legal knowledge away from the plebeians. While the study of all professions which have no political signification, such as that of medicine, may safely be regulated by the government, and while the government may without injustice impose proper qualifications upon those who desire to practice law as their profession, any attempt of the government to restrict the teaching or study of the law, or to impose upon those desiring to take bar examinations restrictions intended merely to keep out of the profession those not fortunate enough to belong to the wealthy classes, can be intended only as an attack on democratic principles and as an attempt to create a monopoly of legal learning for improper purposes.