The Two Hundredth Anniversary of the Settlement of the Town of New Milford, Conn. June 17th, 1907: Address Delivered by Daniel Davenport, of Bridgeport, Conn. — John Shaqi
The Two Hundredth Anniversary of the Settlement of the Town of New Milford, Conn. June 17th, 1907: Address Delivered by Daniel Davenport, of Bridgeport, Conn.Davenport, Daniel
History
The Two Hundredth Anniversary of the Settlement of the Town of New Milford, Conn. June 17th, 1907: Address Delivered by Daniel Davenport, of Bridgeport, Conn.
Davenport, Daniel
New Milford (Conn.) -- History
In a centenary sermon delivered at Danbury in January, 1801, the Rev.
Thomas Robbins had this to say of him, "One of the early inhabitants of
Danbury was John Read, a man of great talents and thoroughly skilled in
the knowledge and practice of the law. He possessed naturally many
peculiarities and affected still more. He is known to this day through
the country by many singular anecdotes and characteristics under the
appellation of 'John Read, the Lawyer.'"
In 1712, the town was incorporated, which gave it the power to tax the
inhabitants to support a minister, and the place became thereby an
ecclesiastical society. In March, 1712, the Rev. Daniel Boardman was
called to preach to the settlers. In May, 1715, the settlers petitioned
the General Assembly that they might obtain liberty for the settlement
of the worship and ordinances of God among them, and the Legislature
granted them liberty to embody in church estate as soon as God in his
providence should make way therefor. On November 21st, 1716, Mr.
Boardman was duly ordained as the pastor of the church of Christ in New
Milford, the total number of inhabitants of the town then being one
hundred and twenty-five. The first vote of the town to build a meeting
house was passed in 1716, but work was not commenced upon it until 1719,
and it was not completed until 1731, after infinite struggling. It was
forty feet long, thirty wide and twenty feet in height between joints
and was provided with galleries, pews and a pulpit. Long before
completion, when it was first used for religious purposes, the
congregation was accustomed to sit upon its outer sills, which were able
to accommodate every man, woman and child in the town with a little
squeezing. In 1713, the town voted to build for the minister a dwelling
house forty feet long, twenty-one wide, two stories high, and fourteen
feet between joints. In 1726, thirteen years later, the house was still
unfinished. The first Sabbath day house was not built until 1745.
In 1721, when there were but thirty-five families residing here, a
public school was ordered by the town to be kept for four months the
winter following, one-half of the expense to be borne by the town. The
children were taught reading, spelling after a phonetic fashion,
writing, and the first four rules of arithmetic. In 1725, it was voted
to build a school-house twenty feet long, sixteen feet wide, and seven
feet between the joints.
The first settlers crossed the Housatonic to their lands on the west
side by fording it at a point near the mouth of Rocky River, about a
mile above the settlement, or at Waunnupee Island in times of very low
water. In 1720 the town built a boat for the purpose, which was used
until 1737 when the first bridge ever built across the Housatonic from
its source to its mouth was constructed at what is now the foot of
Bennett Street.
Public-domain text, read in full here on John Shaqi.
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