Last summer I was lodging for a little while in a cottage in the
country, and in front of my low window there were, first some beds of
daisies, then a row of gooseberry and currant bushes, and then a low
wall about three feet above the ground, covered with stone-cress.
Outside, a corn-field, with its green ears glistening in the sun, and a
field path through it, just past the garden gate. From my window I
could see every peasant of the village who passed that way, with basket
on arm for market, or spade on shoulder for field. When I was inclined
for society, I could lean over my wall, and talk to anybody; when I was
inclined for science, I could botanize all along the top of my wall--
there were four species of stone-cress alone growing on it; and when I
was inclined for exercise, I could jump over my wall, backwards and
forwards. That's the sort of fence to have in a Christian country; not
a thing which you can't walk inside of without making yourself look
like a wild beast, nor look at out of your window in the morning
without expecting to see somebody impaled upon it in the night.
And yet farther, observe that the iron railing is a useless fence--it
can shelter nothing, and support nothing; you can't nail your peaches
to it, nor protect your flowers with it, nor make anything whatever out
of its costly tyranny; and besides being useless, it is an insolent
fence;--it says plainly to everybody who passes--"You may be an honest
person,--but, also, you may be a thief: honest or not, you shall not
get in here, for I am a respectable person, and much above you; you
shall only see what a grand place I have got to keep you out of--look
here, and depart in humiliation."
Public-domain text, read in full here on John Shaqi.
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