and in limb that move you, then the Spirit is upon you, and the earth
is yours, and the fulness thereof. But if, on the other hand, it is
petty self-complacency in your own skill, trust in precepts and laws,
hope for academical or popular approbation, or avarice of wealth,--it
is quite possible that by steady industry, or even by fortunate chance,
you may win the applause, the position, the fortune, that you desire;--
but one touch of true art you will never lay on canvas or on stone as
long as you live.
Make, then, your choice, boldly and consciously, for one way or other
it _must_ be made. On the dark and dangerous side are set, the
pride which delights in self-contemplation--the indolence which rests
in unquestioned forms--the ignorance that despises what is fairest
among God's creatures, and the dulness that denies what is marvellous
in His working: there is a life of monotony for your own souls, and of
misguiding for those of others. And, on the other side, is open to your
choice the life of the crowned spirit, moving as a light in creation--
discovering always--illuminating always, gaining every hour in
strength, yet bowed down every hour into deeper humility; sure of being
right in its aim, sure of being irresistible in its progress; happy in
what it has securely done--happier in what, day by day, it may as
securely hope; happiest at the close of life, when the right hand
begins to forget its cunning, to remember, that there never was a touch
of the chisel or the pencil it wielded, but has added to the knowledge
and quickened the happiness of mankind.
LECTURE II.
THE UNITY OF ART.
_Part of an Address delivered at Manchester, 14th March, 1859._
[Footnote: I was prevented, by press of other engagements, from
preparing this address with the care I wished; and forced to trust to
such expression as I could give at the moment to the points of
principal importance; reading, however, the close of the preceding
lecture, which I thought contained some truths that would bear
repetition. The whole was reported, better than it deserved, by Mr.
Pitman, of the _Manchester Courier_, and published nearly
verbatim. I have here extracted, from the published report, the facts
which I wish especially to enforce; and have a little cleared their
expression; its loose and colloquial character I cannot now help,
unless by re-writing the whole, which it seems not worth while to do.]
Public-domain text, read in full here on John Shaqi.
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