b. That his birth was the result of the "overshadowing" of his virgin-mother by the "power of the Highest." c. That while he sojourned on earth he was a union of God and man, a mortal human body with the mind and power of the Eternal. d. That his career on earth and its results were the fulfilment of the Jewish law and prophets. e. That he rose from the dead on the third day from his crucifixion, ascended from earth to heaven, and is now there, ever-living God and man united, with all power in heaven and in earth. f. That he is to return in the power of the Almighty to raise the dead, and to inaugurate with his chosen an everlasting kingdom, and to banish his enemies for ever from his presence. The supernatural events recorded in the gospels as testimonies to these supernatural attributes are-- (1.) Those connected with his birth, viz.:--The appearance of the angel Gabriel to Zacharias to announce the birth of the forerunner John, and to Mary to announce her conception of Jesus; the three appearances of the angel of the Lord to Joseph in dreams; the visit of the wise men of the East; and the appearance of the angels and of the heavenly host to the shepherds on the plains of Bethlehem. (2.) The heavenly testimonies, viz.:--The voice at the baptism. The transfiguration and the voice thereat. The voice from heaven (John xii. 28-31). To which may be added-- The testimony of the devils. The temptation by Satan, and the subsequent ministration of angels. The earthquake and rending of the veil of the temple at the crucifixion. (3.) The miracles performed, which, if true, proved that Jesus and the first apostles had power over diseases and the course of nature. (4.) The fulfilment of prophecy. (5.) The resurrection from the dead, the appearances after that event, the ascension to heaven, the gifts of the apostles, and the subsequent manifestations to Paul on his way to Damascus. 7. For the purposes of this inquiry there are two simple, and what appear to be conclusive, tests ready to hand; one, a rule of evidence held sacred by Jews and Christians alike, and the other arising out of the nature of the claims made for Jesus.