The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own Rules — John Shaqi
The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own RulesLisle, Lionel
Religion
The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own Rules
Lisle, Lionel
Apologetics
The question here again arises: between the shepherds, the eye-witnesses
of this event, and Luke, who wrote at least fifty years after, who were
the go-betweens? Or if the information came from Mary, why are Matthew,
Mark, and, above all, John silent? And what became of the shepherds?
When Jesus began his public ministry, where were they? Where those they
informed? Joseph and Mary, by Luke's account, had come from Nazareth to
Bethlehem to be taxed, and returned. Thus they would have been known
in Bethlehem as belonging to Nazareth, and of the house and lineage
of David. There would not then have been difficulty in keeping them in
view. And would men who had seen so remarkable an appearance, to whom
the angel of the Lord had spoken, who had heard the heavenly host
singing, manifestations more glorious than before or since have been
vouchsafed to any one, have lost sight of the wondrous child, or would
those whom they informed have lost sight of him? Yet, during the three
years' public appearance of Jesus, not one of them, so far as can be
gathered, is to be found among his followers.
(e and d.) That the visit of the wise men of the East, and the
appearance to the shepherds, can both be true, is impossible. Luke
is very precise as to the length of the stay of Joseph and Mary in
Bethlehem after the birth of Jesus. It extended to the eighth day
for circumcision, and to the thirty-third day after this for Mary's
purification. Then they left Bethlehem for Jerusalem, there "performed
all things according to the law of the Lord," and returned straight
to Galilee. During the forty or forty-one days of the stay at
Bethlehem--five miles from Jerusalem--the shepherds were spreading
abroad "the saying that was told them concerning this child." That he
was a "Saviour, born in the city of David, Christ the Lord." The visit
of the wise men must have occurred in the course of these forty-one
days. Their inquiry put all Jerusalem in a ferment, roused Herod's
jealousy, set him inquiring where Christ should be born, induced the
most eager desire to find the new-born babe, that he might remove such
an obstacle from his path, _all the while that the shepherds in the
neighboring district were publishing the glad tidings of his birth_.
The wise men were guided by a star to the house where Joseph and Mary
stayed, saw and worshipped the wondrous child, and were warned of God
in a dream to depart to their own country privately; _but no such
admonition to keep silence restrained the outspoken shepherds in the
close vicinity of Herod_. To avoid Herod's wrath, Joseph "took the young
child and his mother by night and departed into Egypt," _just at the
time "when the days of her purification, according to the law of Moses,
were accomplished, they brought him to Jerusalem to present him to the
Lord," Herod being at Jerusalem, and having had his jealousy roused
by the tale of the wise men_. Can aught more utterly irreconcilable
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