The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own RulesLisle, Lionel
Religion
The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own Rules
Lisle, Lionel
Apologetics
(c.) Matthew asserts that the angel sat on the stone, outside the tomb.
Mark, that he appeared as a young man sitting within the tomb, on the
right side, clothed in a long, white garment. Luke has "two men" in
glittering garments, who made themselves manifest as the perplexed women
were gazing at the empty tomb. John states that Mary Magdalene, on her
_second_ visit, saw two angels, one sitting at the head the other at the
feet, where the body of Jesus had lain. When, according to Luke, Peter
visited the tomb, or according to John, when Mary Magdalene in the first
instance, and then Peter and John, on hearing her report, went there, no
such marvellous angelic being was manifest. The appearance was to
perplexed and timid women. Wherein did they differ from other weak
women, that their testimony received at second hand should be held
trustworthy? Supposing, for instance, that it had been the young man
with the linen garment about his naked body (Mark xiv. 51, 52), seated
within the tomb, would not their excited imaginations have transformed
him into a messenger from heaven?
6. _Announcements of the angels at the tomb_.--(a.) Matthew's dread
angel announced to the women that Jesus had risen from the dead,
directed them to go at once and inform his disciples that "he goeth
before you into Galilee, there shall ye see him." Trembling and joyful
they ran away at once to bring "his disciples word."
(6.) Mark's white-clad young man made the same announcement of Jesus
preceding his disciples to Galilee; but instead of obeying the angel's
direction as to informing the disciples, "they went out quickly and fled
from the sepulchre, for they trembled and were amazed, neither said they
anything to any man, for they were afraid."
(c.) Luke's two bright-clad men announced that Jesus was risen, as he
had told them while yet in Galilee. "They remembered his words, and
returned from the sepulchre, and told all these things to the eleven
and to all the rest." There is no mention here of Jesus going before his
disciples into Galilee.
(d.) John's two angels asked Mary Magdalene, "Woman, why weepest thou?"
She replied, "Because they have taken away my lord, and I know not where
they have laid him." Here, _wholly ignorant that he was alive_, stood
beside the tomb one of the very women to whom Matthew, Mark, and Luke's
angels announced that Jesus was risen from the dead. If Matthew's
account be true, both he and John were present when the women told the
disciples that Jesus was risen, and gave them the direction to go to
Galilee; and yet John narrates this circumstance, one quite at variance
with Matthew's angel's announcement to the women.
7. _Effect on the disciples of the first announcement of the
resurrection_.--(a.) Matthew states that "then" (on the report of the
women) "the eleven disciples went away into Galilee, into a mountain
where Jesus had appointed them."
Public-domain text, read in full here on John Shaqi.
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