The often-imagined visitor from another planet would not be so much surprised at this extraordinary and costly muddle of patriotic shams as at our faculty for progress in commerce and industry amidst it all. We seem to be quite blind to the larger applications of our modern doctrine of efficiency. Regarded as an economic system, which it really is, the international arrangement of our civilised world is full of crudities which are more worthy of a Papuan pedlar. The contrast between the methods of a large Chicago store or a British or German engineering-business and the methods we retain in far larger and more important concerns will one day be a subject of amazement. The evil of which I am speaking eats into the very heart of an industrial and commercial system which prides itself on its order, economy, and efficiency. Yet this comprehensive muddle is contemplated almost without protest by business-men. If it were merely the leisure hours of travellers which were dissipated in this abstruse study of foreign tongues and coins and customs, we might merely deplore proverbial vagaries of taste. But the abuse is immeasurably greater than this; the advantage we should gain by this scheme of unification can scarcely be calculated. One would think that the reform was really difficult to achieve, or lay under the frown of some imposing school of theologians or moralists or economists! I omit from the list of perversities whatever is the subject of serious economic controversy. Such things as national tariffs, for instance. However arguable the question may be in England, even the free-trader usually appreciates in such a country as Australia the plea for a protective tariff. There is, at all events, a very serious controversy on the general issue, and it would not be expedient to include among plain reforms any scheme of universal free-trade or universal protection. It is enough to point out that certain obvious, stupid, and mischievous survivals of old conditions gravely hamper our international intercourse. The prestige of our civilisation, as well as a common-sense view of our interest, demand that we shall suppress them. More disputable reforms may be considered afterwards. Our usual method is, one fears, to discuss the more disputable reforms first.