Great Britain -- Social conditions; Moral conditions; Social problems
AMONG the claims of reconstruction which the insurgent literature of
our time puts forward, none, perhaps, so startles and inflames the
Conservative as the demand for a reform of the family. Criticism of
this institution is, in fact, so severely punished or so slanderously
misrepresented that it is usually exercised in the more or less
impersonal form of the drama or novel. It happens, however, that the
drama or the novel is now quite the most effective means of
inoculating millions with critical ideas, and at least half the more
brilliant novelists and dramatists of Europe employ their art for this
purpose, or reflect some such sentiments in their work. Hence the
outcry about the "unclean novel": which is usually far cleaner
than the Old Testament, but more critical. Positivism had assured us
that this institution would be transferred intact to a human
foundation, and Murillo's "Holy Family" hung reverently over the
hearths of the new pagans. Now, half in fear and half in exultation,
the clergy cry that humanism has betrayed its moral poison and its
social menace.
Our favourite phrase here is the saying that the family is the
foundation of the State. If one patiently considered the matter, one
would discover that the divine right of kings was once regarded with
equal confidence as the indispensable foundation of the State. It may
very well be that the divine duty of the family is no less open to
reconsideration. It might be noticed that the change from aristocracy
to democracy was at one time hailed with lurid prophecy even by
distinguished moralists and sociologists, yet this change has led to
greater efficiency and prosperity. We might perceive that the
Christian dogmas were once thought vital to our welfare, and it may be
that the Christian ethic is in some points as disputable as the
Christian dogmas. Few reflect on these matters, and the writer who
criticises the family is denounced with peculiar bitterness. Quite
certainly that tomb of dead civilisations yawns ominously before us if
we lend ear to this kind of rebel. The family is so plainly
indispensable an institution that it must be protected from criticism:
lest we be tempted to dispense with it.
Public-domain text, read in full here on John Shaqi.
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