And similarly, among women we have the thief, the prostitute, the blackmailer, the vamp, and the “charity girl.” 2. THE DESIRE FOR SECURITY. The desire for security is opposed to the desire for new experience. The desire for new experience is, as we have seen, emotionally related to anger, which tends to invite death, and expresses itself in courage, advance, attack, pursuit. The desire for new experience implies, therefore, motion, change, danger, instability, social irresponsibility. The individual dominated by it shows a tendency to disregard prevailing standards and group interests. He may be a social failure on account of his instability, or a social success if he converts his experiences into social values,—puts them into the form of a poem, makes of them a contribution to science. The desire for security, on the other hand, is based on fear, which tends to avoid death and expresses itself in timidity, avoidance, and flight. The individual dominated by it is cautious, conservative, and apprehensive, tending also to regular habits, systematic work, and the accumulation of property. The social types known as “bohemian” and “philistine” are determined respectively by the domination of the desire for new experience and the desire for security. The miser represents a case where the means of security has become an end in itself. 8. Mamie Reilly’s mother viewed with increasing regret the effect of premature care and responsibility on her daughter. Mamie had been working five years since, as a child of thirteen, she first insisted on getting a job. “She’s a good girl, Mame is, but y’ never seen anything like her. Every pay night reg’lar she’ll come in an’ sit down at that table. ‘Now Ma,’ she’ll say like that, ‘what _are_ you goin’ to do? How ever are y’ goin’ t’ make out in th’ rent?’ ‘Land sakes,’ I’ll say, ‘one w’d think this whole house was right there on your shoulders. I’ll get along somehow.’ But y’ can’t make her see into that. ‘Now, what’ll we do, how’ll you manage, Ma?’ she’ll keep askin’. She’s too worrisome—that’s what I tell her. An’ she don’t care to go out. Mebbe she’ll take a walk, but like’s not she’ll say, ‘What’s th’ use?’ Night after night she jest comes home, eats ’er supper, sits down, mebbe reads a bit, an’ then goes t’ bed.”[10] Document 9 shows the desire for security in a person who is temperamentally inclined to new experience, but whose hardships call out the desire for security. The whole life, in fact, of this man shows a wavering between the two wishes. The desire for a “secure existence” which he expresses here finally prevails and he approaches the philistine type: