The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
For example, Mr. Shooter recalls a little incident which occurred
during a review by Panda. The king turned to one of the “boys,” and
asked how he would behave if he met a white man in battle? Never was
there a more arrant coward than this “boy,” but boasting was safe, and
springing to his feet he spoke like a brave: “Yes, O Elephant! You see
me! I’ll go against the white man. His gun is nothing. I’ll rush upon
him quickly before he has time to shoot, or I’ll stoop down to avoid
the ball. See how I’ll kill him!” and forthwith his stick did the work
of an assagai on the body of an imaginary European. Ducking to avoid a
bullet, and then rushing in before the enemy had time to reload, was a
very favorite device with the Kaffir warriors, and answered very well
at first. But their white foes soon learned to aim so low that all the
ducking in the world could not elude the bullet, while the more recent
invention of revolvers and breech-loaders has entirely discomfited this
sort of tactics.
In a song in honor of Panda, a part of which has already been quoted,
a great number of isi-bongas are introduced. It will be therefore
better to give the song entire, and to explain the various allusions
in their order. It must be remembered that in his earlier days Panda,
whose life was originally spared by Dingan, when he murdered Tchaka
and the rest of the family, was afterward obliged to flee before him,
and very ingeniously contrived to get off safely across the river
by watching his opportunity while the army of Dingan was engaged in
another direction. He then made an alliance with the white men, brought
a large force against Dingan, and conquered him, driving him far beyond
the boundaries, and ending by having himself proclaimed as King of the
Zulu tribes. This fight took place at the Makonko, and was witnessed by
Panda’s wife, who came from Mankebe. The various praise-names of Panda,
or the isi-bongas, are marked by being printed in italics.
“1. Thou brother of the Tchakas, _considerate forder_,
2. _A swallow which fled in the sky_;
3. A swallow with a whiskered breast;
4. Whose cattle was ever in so huddled a crowd,
5. They stumbled for room when they ran.
6. Thou false adorer of the valor of another,
7. That valor thou tookest at the battle of Makonko.
8. Of the stock of N’dabazita, _ramrod of brass_,
9. _Survivor alone of all other rods_;
10. Others they broke and left this in the soot,
11. Thinking to burn it some rainy cold day.
12. _Thigh of the bullock of Inkakavini_,
13. Always delicious if only ’tis roasted,
14. It will always be tasteless if boiled.
15. The woman from Mankebe is delighted;
16. She has seen the leopards of Jama
17. Fighting together between the Makonko.
18. He passed between the Jutuma and Ihliza,
19. The Celestial who thundered between the Makonko.
20. I praise thee, O king! son of Jokwane, the son of Undaba,
21. The merciless opponent of every conspiracy.
Public-domain text, read in full here on John Shaqi.
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