The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
In addition to the igama, the Kaffir takes other names, always in
praise of some action that he has performed, and it is thought good
manners to address him by one or more of these titles. This second name
is called the “isi-bonga,” a word which is derived from “uku-bonga,” to
praise. In Western Africa, a chief takes, in addition to his ordinary
name, a whole series of “strong-names,” all allusive to some portion of
his history. Sometimes, the isi-bonga is given to him by others. For
example, as soon as a boy is enrolled among the youths, his parents
give him an isi-bonga; and when he assumes the head-ring of manhood,
he always assumes another praise-name. If a man distinguishes himself
in battle, his comrades greet him by an isi-bonga, by which he is
officially known until he earns another. On occasions of ceremony he
is always addressed by one or more of these praise-names; and if he
be visited by an inferior, the latter stands outside his hut, and
proclaims aloud as many of his titles as he thinks suitable for the
occasion. It is then according to etiquette to send a present of
snuff, food, and drink to the visitor, who again visits the hut, and
recommences his proclamation, adding more titles as an acknowledgment
of the chief’s liberality.
A king has, of course, an almost illimitable number of isi-bongas, and
really to learn them all in order requires a memory of no mean order.
Two or three of them are therefore selected for ordinary use, the
remainder being reserved for the heralds whose peculiar office it is
to recite the praises of their monarch. Panda, for example, is usually
addressed as “O Elephant.” This is merely a symbolical isi-bonga, and
is given to the king as admitting him to be greatest among men as the
elephant is greatest among beasts. In one sense it is true enough, the
elephantine proportions of Panda quite justifying such an allusion.
This title might be given to any very great man, but it is a convenient
name by which the king may be called, and therefore by this name he is
usually addressed in council and on parade.
Public-domain text, read in full here on John Shaqi.
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