The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
By means of heating the “tang” of the head red hot, a hole is bored
into the thick end of the shaft, and the tang passed into it. Were it
left without further work, the spear would be incomplete, for the head
would fall away from the shaft whenever the point was held downward.
In order to fasten it in its place, the Kaffir always makes use of one
material, namely, raw hide. He cuts a narrow strip of hide, sometimes
retaining the hair, and binds it while still wet upon the spear. As
it dries, the hide contracts, and forms a band nearly as strong as
if made of iron. There is no particular art displayed in tying this
band; we never see in that portion of an assagai the least trace of
the elaborate and elegant patterns used by the New Zealanders in the
manufacture of their weapons. The strip of hide is merely rolled
round the spear and the loose end tucked beneath a fold. Yet the
Kaffir is not without the power of producing such patterns, and will
commonly weave very elaborate and elegant ornaments, from the hair of
the elephant’s tail and similar materials. These ornamental lashings
are, however, always placed on the shaft of the weapon, and are never
employed in fastening the head of the assagai in its place.
In the illustration on page 103 is drawn a group of assagais, in order
to show the chief varieties of this weapon. The whole of them have been
drawn from specimens in my own possession. The word “assagai” is not a
Kaffir term, but, like the popular name of the tribe, like the words
kaross, kraal, &c., has been borrowed from another language. The Zulu
word for the assagai is _um-konto_, a word which has a curious though
accidental resemblance to the Latin _contus_.
The ordinary form or “throwing assagai” is shown at fig. 5. It is used
as a missile, and not as a dagger. In some cases the throwing assagai
is shaped in a more simple manner, the head being nothing but a
sharpened spike of iron, without any pretensions of being formed into
a blade. This weapon is five feet seven inches in total length, and
the blade measures a foot in length from its junction with the shaft.
Sometimes the blade is much longer and wider, as seen at fig. 4, which
represents the ordinary “stabbing assagai.” This weapon can be used as
a missile, but is very seldom employed except as a manual weapon. Its
long, straight blade is much used in the more peaceful vocations of
daily life, and a Kaffir in time of peace seldom uses it for any worse
purpose than slaughtering cattle, and cutting them up afterward. This
is the assagai that is usually employed as a knife, and with which the
ingenious native contrives to shave his head.
Public-domain text, read in full here on John Shaqi.
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