The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
At fig. 7 is shown a very remarkable specimen of the barbed assagai.
Intending to produce an extremely elegant weapon, the artificer has
lavished much pains on his work. In the first place, he has forged
a deeply barbed head, a form which is but rarely seen. He has then
fastened it to the shaft in a rather singular way. Instead of cutting
a strip of raw hide and binding it round the weapon, he has taken the
tail of a calf, cut off a piece about four inches in length, drawn
the skin from it so as to form a tube, and slipped this tube over the
spear. As is the case with the hide lashing, the tube contracts as it
dries, and forms a singularly effective mode of attaching the head to
the shaft. The hair has been retained, and, in the maker’s opinion, a
very handsome weapon has been produced.
The assagai, in its original form, is essentially a missile, and is
made expressly for that purpose, although it serves several others.
And, insignificant as it looks when compared with the larger and more
elaborate spears of other nations, there is no spear or lancet that can
surpass it in efficacy.
The Kaffir, when going on a warlike or hunting expedition, or even when
travelling to any distance, takes with him a bundle, or “sheaf,” of
assagais, at least five in number, and sometimes eight or nine. When
he assails an enemy, he rushes forward, springing from side to side in
order to disconcert the aim of his adversary, and hurling spear after
spear with such rapidity that two or three are in the air at once,
each having been thrown from a different direction. There is little
difficulty in avoiding a single spear when thrown from the front; but
when the point of one is close to the heart, and another is coming to
the right side, and the enemy is just hurling another on the left, it
is a matter of no small difficulty to escape one or other of them. If
the assailed individual stands still, he is sure to be hit, for the
Kaffir’s aim is absolute certainty; while if he tries to escape a spear
coming from the left, he will probably be hit by another coming from
the right.
Public-domain text, read in full here on John Shaqi.
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