The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
There are three commissioned officers--if such a term may be used--in
each regiment: namely the colonel, or “Indoona-e’nkolu,” _i. e._
the Great Officer; the captain, “N’genana,” and the lieutenant,
“N’gena-obzana.” The headman of any kraal goes by the name of Indoona,
and he who rules over one of the great garrison towns is necessarily a
man of considerable authority and high rank. The king’s councillors are
mostly selected from the various Indoonas. Below the lieutenant, there
are subordinate officers who correspond almost exactly to the sergeants
and corporals of our own armies.
[Illustration: (1.) GOZA, THE ZULU CHIEF, IN ORDINARY DRESS. (See page
115.)]
[Illustration: (2.) GOZA IN FULL WAR DRESS, ATTENDED BY HIS COUNCILLORS.
(See page 115.)]
In order to distinguish the men of the different regiments, a peculiar
headdress is assigned to each regiment. On these headdresses the
natives seem to have exercised all their ingenuity. The wildest fancy
would hardly conceive the strange shapes that a Kaffir soldier can make
with feathers, and fur, and raw hide. Any kind of feather is seized
upon to do duty in a Kaffir soldier’s headdress, but the most valued
plumage is that of a roller, whose glittering dress of blue green is
worked up into large globular tufts, which are worn upon the back of
the head, and on the upper part of the forehead. Such an ornament as
this is seldom if ever seen upon the head of a simple warrior, as it is
too valuable to be possessed by any but a chief of consideration. Panda
is very fond of wearing this beautiful ornament on occasions of state,
and sometimes wears two at once, the one on the front of his head-ring,
and the other attached to the crown of the head.
The raw hide is stripped of its fur by being rolled up and buried for a
day or two, and is then cut and moulded into the most fantastic forms,
reminding the observer of the strange devices with which the heroes
of the Niebelungen decorated their helmets. Indeed, some of these
headdresses of the Kaffir warriors might easily be mistaken at a little
distance for the more classical though not more elaborate helmet of the
ancient German knights. The soldiers which are here represented belong
to two different regiments of the Zulu army, and have been selected as
affording good examples of the wild and picturesque uniform which is
adopted by these dusky troops. In some headdresses the fur is retained
on the skin, and thus another effect is obtained.
The object of all this savage decoration is twofold: firstly, to
distinguish the soldiers of the different regiments, and, secondly to
strike terror into the enemy. Both their objects are very thoroughly
accomplished, for the uniforms of the twenty-six regiments are very
dissimilar to each other, and all the neighboring tribes stand in the
greatest dread of the Amazulu, who, they say, are not men, but eaters
of men.
Public-domain text, read in full here on John Shaqi.
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