The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics — John Shaqi
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Of all the true Kaffir tribes, the Zulu is the chief type, and that
tribe will be first described. Although spread over a considerable
range of country, the Zulu tribe has its headquarters rather to
the north of Natal, and there may be found the best specimens of
this splendid race of men. Belonging, as do the Zulu tribes, to the
dark-skinned portion of mankind, their skin does not possess that dead,
jetty black which is characteristic of the Western negro. It is a more
transparent skin, the layer of coloring matter does not seem to be so
thick, and the ruddy hue of the blood is perceptible through the black.
It is held by the Kaffirs to be the perfection of human coloring; and a
Zulu, if asked what he considers to be the finest complexion, will say
that it is, _like his own_, black, with a little red.
Some dark-skinned nations approve of a fair complexion, and in some
parts of the world the chiefs are so much fairer than the commonalty,
that they seem almost to belong to different races. The Kaffir,
however, holds precisely the opposite opinion. According to his views
of human beauty, the blacker a man is the handsomer he is considered,
provided that some tinge of red be perceptible. They carry this notion
so far, that in sounding the praises of their king, an act at which
they are very expert, they mention, as one of his excellences, that
he chooses to be black, though, being so powerful a monarch, he might
have been white if he had liked. Europeans who have resided for any
length of time among the Kaffir tribes seem to imbibe similar ideas
about the superior beauty of the black and red complexion. They become
used to it, and perceive little varieties in individuals, though to
an inexperienced eye the color would appear exactly similar in every
person. When they return to civilized society they feel a great
contempt for the pale, lifeless-looking complexion of Europeans,
and some time elapses before they learn to view a fair skin and
light hair with any degree of admiration. Examples of albinos are
occasionally seen among the Kaffirs, but they are not pleasant-looking
individuals, and are not admired by their blacker and more fortunate
fellow-countrymen. A dark olive is, however, tolerably common, but the
real hue of the skin is that of rather blackish chocolate. As is the
case with the negro race, the newly born infant of a Kaffir is nearly
as pale as that of a European, the dark hue becoming developed by
degrees.
Though dark of hue, the Kaffirs are as fastidious about their dusky
complexion as any European belle could be of her own fairer skin; and
the pride with which a Kaffir, even though he be a man and a tried
warrior, regards the shining, transparent black of his skin, has in it
something ludicrous to an inhabitant of Europe.
Public-domain text, read in full here on John Shaqi.
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