The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
There are, indeed, one or two legendary stories concerning the
Great-Great, relating to the creation of man, and to the duration of
human life. The man is supposed to have been created by splitting a
reed, from which the first parents of the human race proceeded. This
legend is probably due to a double meaning of the word signifying
“origin” and “create,” which also signify “reed” and “splitting.”
Another form of the tradition deprives the Great-Great of all
creatorship, and makes him to be one of the two who issued from the
split reed, so that he is rather the great ancestor of the human race
than its creator.
The tradition concerning the affliction of death upon the human race is
a very curious one, and was related to the missionaries by a native who
had been converted to Christianity.
When mankind had increased upon the earth, the Great-Great took counsel
with himself, and sent two messengers to them, one the giver of life,
the other the herald of death. The first messenger was the chameleon,
who was ordered to go and utter the proclamation, “Let not the people
die!” The chameleon set off on its mission, but lingered on the
road, stopping occasionally to eat by the way, and walking leisurely
instead of running. The second messenger was the salamander, who was
commanded to proclaim, “Let the people die!” But the latter was the
more obedient, and ran the whole of the journey, until he reached the
habitation of men, when he proclaimed his message of death. Shortly
afterward, the chameleon arrived and delivered his message, when the
salamander beat him and drove him away, as having failed in his duty
to his Master. Then the people lamented because they had received the
message of death before that of life, and from that time men have been
subject to the power of death. The consequence is, that both animals
are detested by the Kaffirs, who kill the chameleon when they find it,
because it lingered on the way, and lost them the gift of immortality.
And they are equally sure to kill the salamander, because, when it
was charged with such a dread message, it hastened on its journey,
and anticipated the chameleon in its message of life. There are
many variations of this story, but in its main points it is current
throughout many parts of Southern Africa.
Public-domain text, read in full here on John Shaqi.
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