The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics — John Shaqi
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
When an infant is born, it is, as has been already mentioned, of a
light hue, and does not gain the red-black of its parents until after
some little time has elapsed. The same phenomenon takes place with
the negro of Western Africa. Almost as soon as the Kaffir is born the
“medicine-man” is called, and discharges his functions in a manner very
different from “medical men” in our own country. He does not trouble
himself in the least about the mother, but devotes his whole care to
the child, on whom he performs an operation something like that of
vaccination, though not for the same object. He makes small incisions
on various parts of the body, rubs medicine into them, and goes his
way. Next day he returns, takes the unhappy infant, deepens the cuts,
and puts more medicine into them. The much-suffering child is then
washed, and is dried by being moved about in the smoke of a wood fire.
Surviving this treatment by some singular tenacity of life, the little
creature is then plentifully bedaubed with red paint, and the proud
mother takes her share of the adornment. This paint is renewed as fast
as it wears off, and is not discontinued until after a lapse of several
months.
[Illustration: CRADLE.]
“Once,” writes Mr. Shooter, “when I saw this paint put on, the mother
had carefully washed a chubby boy, and made him clean and bright. She
then took up the fragment of an earthenware pot, which contained a
red fluid, and, dipping her fingers into it, proceeded to daub her
son until he became the most grotesque-looking object it was ever my
fortune to behold. What remained, being too precious to waste, was
transferred to her own face.” Not until all these absurd preliminaries
are completed, is the child allowed to take its natural food; and it
sometimes happens that when the “medicine-man” has delayed his coming,
the consequences to the poor little creature have been extremely
disastrous. After the lapse of a few days, the mother goes about her
work as usual, carrying the child strapped on her back, and, in spite
of the load, she makes little, if any, difference in the amount of
her daily tasks. And, considering that all the severe work falls upon
the women, it is wonderful that they should contrive to do any work
at all under the circumstances. The two principal tasks of the women
are, breaking up the ground with a heavy and clumsy tool, something
between a pickaxe and a mattock, and grinding the daily supply of corn
between two stones, and either of these tasks would prove quite enough
for any ordinary laborer, though the poor woman has to perform both,
and plenty of minor tasks besides. That they should have to do all this
work, while laboring under the incumbrance of a heavy and growing child
hung on the back, does really seem very hard upon the women. But they,
having never known any other state of things, accept their laborious
married life as a matter of course.
Public-domain text, read in full here on John Shaqi.
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