The very fact of possessing such ornaments shows that the wearer must be a rich man, and have slaughtered his own cattle. It is hardly possible to obtain cow tails in any other method; for the owner of a slain cow is sure to keep the tail for himself, and will not give so valuable an ornament to another. For the same reason, when the cow has been eaten up, its owner fastens the skull on the outside of his hut. Every one who passes within sight can then see that a rich man lives in that dwelling. Even when the tails are sold to Europeans, an absurdly high price is asked for them. One of these arm-tufts is now before me. The skin has been stripped from the tail, leaving a thong of eighteen inches in length above the tuft of hair. This thong has then been cut into three strips of half an inch in width, and the strips have been rolled up spirally, as already described. As the slit is carried to the very end of the tail, the tuft is spread open, and therefore looks twice as large as would have been the case had it been left untouched. Each of these tufts representing a cow, it is evident that the possession of them shows that the owner must be wealthy enough, not only to possess cows, but to have so many that he could afford to slaughter them. An illustration on page 43 represents a Kaffir who is both young and rich, and who has put on his dress of ceremony for the purpose of paying a visit. Under such circumstances, a Kaffir will exercise the greatest care in selecting ornaments, and occupy hours in putting them on to the best advantage. Among the furs used by the Kaffir for this purpose is that of the Angora goat, its long soft hair working up admirably into fringes and similar ornaments. Feathers of different birds are worked into the head dress, and the rarer the bird and the more brilliant the color the better is the wearer pleased. One decoration which is sometimes worn on the head is a globular tuft, several inches in diameter, formed from the feathers of a species of roller. The lovely plumage of the bird, with its changeful hues of green and blue, is exactly adapted for the purpose: and in some cases two of these tufts will be worn, one on the forehead and the other on the back of the head. Eagles’ feathers are much used among the Kaffirs, as, in spite of their comparatively plain coloring, their firm and graceful shape enables the wearer to form them into very elegant head dresses. Ostrich feathers are also used for the purpose, as are the richly colored plumes of the lory; but the great ambition of a Kaffir beau is to procure some feathers of the peacock, of which he is amazingly vain.