The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
On such occasions the Kaffir will wear much more dress than usual; and,
in addition to the quantity of beads which he contrives to dispose upon
his person, he ties so many tufts and tails round his waist that he may
almost be said to wear a kilt. He will carry his shield and bundle of
spears with him, but will not take the latter weapons into the host’s
house, either exchanging them for imitative spears of wood, or taking a
simple knobbed stick. Some sort of a weapon he must have in his hand,
or he would feel himself quite out of his element.
When the “boy” has at last obtained the chief’s permission to enter
the honored class of “men,” he prepares himself with much ceremony for
the change of costume which indicates his rank. The change does not
consist so much in addition as in subtraction, and is confined to the
head. All unmarried men wear the whole of their hair, and sometimes
indulge their vanity in dressing it in various modes; such as drawing
it out to its fullest extent, and stiffening it with grease and shining
powders, so that it looks something like the wigs which bishops used to
wear, but which have been judiciously abandoned. If particular pains
are taken with the hair, and it happens to be rather longer than usual,
the effect is very remarkable. I have a photographic portrait of a
young Zulu warrior, whose hair is so bushy and frizzled that it might
be taken for that of a Figian; and as in his endeavors to preserve
himself in a perfectly motionless attitude, he has clenched his teeth
tightly and opened his eyes very wide, he looks exactly as if all his
hair were standing on end with astonishment.
Proud, however, as he may be, as a “boy,” of his hair, he is still
prouder when he has the permission of his chief to cut it off, and at
once repairs to a friend who will act as hairdresser. The friend in
question takes his best assagai, puts a fine edge upon it, furnishes
himself with a supply of gum, sinews, charcoal powder, and oil, and
addresses himself to his task. His first care is to make an oval ring
of the sinews, about half an inch in thickness, and then to fit it on
the head. The hair is then firmly woven into it, and fixed with the
gum and charcoal, until the hair and ring seem as if they were one
substance. Oil or grease is next liberally applied, until the circlet
shines like a patent leather boot, and the ring is then complete.
The officiating friend next takes his assagai, and shaves the whole
of the head, outside and inside the ring, so as to leave it the sole
decoration of his bald head.
Public-domain text, read in full here on John Shaqi.
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