The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Yet the Kaffir is by no means an uncleanly person, and in many points
is so particularly clean that he looks down with contempt upon an
European as an ill-bred man. The very liberal anointing of the person
with grease is a custom which would be simply abominable in our
climate, and with our mode of dress, but which is almost a necessity
in a climate like that of Southern Africa, where the natives expose
nearly the whole of their bodies to the burning sunbeams. Even in the
more northern parts of Africa the custom prevails, and Englishmen who
have resided there for a series of years have found their health much
improved by following the example of the natives. In England, for
example, nothing could be more absurd than to complete the morning’s
toilet by putting on the head a large lump of butter, but in Abyssinia
no native of fashion thinks himself fully dressed until he has thus put
the finishing touch to his costume. Setting aside the different effects
of the sun upon a black skin and a white one, as long as European
residents in Southern Africa are able to wear their cool and light
garments, so long can they dispense with grease. But, if they were
suddenly deprived of their linen or cotton garments, and obliged to
clothe themselves after the fashion of the Kaffirs, it is likely that,
before many weeks had elapsed, they would be only too glad to resort
to a custom which has been taught to the natives by the experience of
centuries. Had not the practice of greasing the body been productive of
good, their strong common sense would long ago have induced the Kaffirs
to dispense with it.
In this, as in all other matters, we must not judge others by
supposing them to be under similar conditions with ourselves. Our
only hope of arriving at a true and unbiassed judgment is by mentally
placing ourselves in the same conditions as those of whom we are
treating, and forming our conclusions accordingly. The knowledge of
this simple principle is the key to the singular success enjoyed by
some schoolmasters, while others, who may far surpass them in mere
scholarship, have failed to earn for themselves either the respect or
the love of their pupils.
Public-domain text, read in full here on John Shaqi.
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