The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Men, as well as women, generally possess cloaks made of the skins of
animals, and called karosses. Almost any animal will serve for the
purpose of the kaross maker, who has a method of rendering perfectly
supple the most stiff and stubborn of hides. The process of preparing
the hide is very simple. The skin is fastened to the ground by a vast
number of pegs around its edges, so as to prevent it from shrinking
unequally, the hairy side being next to the ground. A leopard skin thus
pegged to the ground may be seen by reference to the illustration of a
Kaffir hut, on page 155. The artist, however, has committed a slight
error in the sketch, having drawn the skin as if the hairy side were
upward. The Kaffir always pegs a skin with the hairy side downward,
partly because the still wet hide would adhere to the ground, and
partly because he wishes to be able to manipulate the skin before it is
dry. This plan of pegging down the skin is spread over the whole world;
and, whether in Europe, Africa, Asia, America, or Australia, the first
process of hide dressing is almost exactly the same. The subsequent
processes vary greatly in different quarters of the globe, and even
in different parts of the same country, as we shall see in subsequent
pages.
The frontier Kaffirs, and indeed all those who can have communication
with Europeans, have learned the value of blankets, and will mostly
wear a good blanket in preference to the best kaross. But to the
older warriors, or in those places to which European traders do not
penetrate, the skin kaross still retains its value. The ox is the
animal that most generally supplies the kaross maker with skin, because
it is so large that the native need not take much trouble in sewing.
Still, even the smaller animals are in great request for the purpose,
and the karosses made from them are, to European eyes, far handsomer
than those made from single skins. Of course, the most valued by the
natives are those which are made from the skins of the predaceous
animals, a kaross made of lion-skin being scarcely ever seen except on
the person of sable royalty. The leopard skin is highly valued, and the
fortunate and valiant slayer of several leopards is sure to make their
skins into a kaross and their tails into an apron, both garments being
too precious to be worn except on occasions of ceremony.
As to the various adornments of feathers, strange head dresses, and
other decorations with which the Kaffir soldier loves to bedeck
himself, we shall find them described in the chapter relating to
Kaffir warfare. There is, however, one class of ornaments that must be
briefly mentioned; namely, the rings of different material which the
Kaffirs place on their wrists, arms, and ankles. These are sometimes
made of ivory, often of metal, sometimes of hide, sometimes of beads,
and sometimes of grass. This last mentioned bracelet is perhaps the
simplest of them all.
Public-domain text, read in full here on John Shaqi.
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