The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
On the roof of the hut may sometimes be seen the skulls of oxen.
This ornament is highly characteristic of the Kaffir. The high value
which he sets on his cows is not surpassed by the love of the most
confirmed miser for his gold. But there is another trait of the Kaffir
mind, which is even stronger than avarice, and that is ostentation,
to which his cattle become of secondary consideration. Unwilling
as he is to kill any of the cattle which constitute his wealth, and
which he values scarcely less than his own life, he will, on certain
occasions, slaughter one, and give a feast to his neighbors, who are
sure to praise him in terms suitable to the magnificence--_i. e._ the
quantity--of the banquet. He is nearly certain to be addressed as
Father, and perhaps some of the more enthusiastic, when excited by
beef, beer, and snuff, may actually hail him as Chief. The slaughter of
an ox is therefore a great event in the life of a Kaffir, and is sure
to act as a step toward higher rank. Lest the memory of such an event
should fade away as soon as the banquet has been ended, the proud donor
takes the skull of the slaughtered ox and places it on the roof of his
hut, where it remains as a sign that the owner of the dwelling is a man
of property, and has been able to spare one of his oxen to serve as a
feast for his friends.
The building being now finished, the opening which serves as a door is
cut on one side, its edges guarded with plaited twigs, and the Kaffir
desires no better house. Though it has no window, no chimney, and no
door that deserves the name, he would not exchange it for a palace,
and many instances have been known where Kaffirs who have been taken
to European cities, have travelled much, and been tolerably educated,
have flung off their civilized garments, re-assumed the skin-dress of
their nation, and gone off to live in huts instead of houses. The whole
structure is necessarily very fragile, and the walls cannot endure much
violence. A curious example of their fragility occurred some time ago,
when one chief made a raid upon the village of another. A number of men
had taken refuge in a hut, from which it was not easy to drive them.
Assagais were hurled through the sides of the hut, and did much damage
to the inmates. The survivors tried to save themselves by climbing
up the framework of the hut and clinging to the roof, but the slight
structure could not support their bodies, and by yielding to their
weight betrayed them to the watchful enemies without.
Public-domain text, read in full here on John Shaqi.
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