The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The upper illustration on page 63 represents the interior of an
exceptionally large hut, being, in fact, the principal residence of a
chief. Very few huts have more than four supporting posts. On the left
may be seen two of the large store baskets, in which milk is kept and
made into “amasi,” while just beyond the first basket is a sleeping
mat rolled up and resting against the wall. Some large earthenware
pots, such as are used in cookery, are seen at the farther end of the
hut, and a calabash rests against one of the posts. To the roof are
hung bunches of maize, according to the curious Kaffir custom, which
seems to ignore the fact that every thing on the roof of a hut is soon
blackened with soot, owing to the smoke from the fire. Whether large
or small, all the houses are made on exactly the same principle, and
except for their superior size, and the ox skulls which decorate them,
the houses occupied by chiefs have nothing to distinguish them from
those which are inhabited by their dependants.
Against brute foes the hut is sometimes but a frail protection. On one
occasion an elephant was attracted by a quantity of millet, which was
stored within a fence. He pushed his way through the useless barrier,
and began feeding on the millet. There was a fire in one of the huts,
and the elephant, instead of being scared by it, became angry, knocked
the house to pieces, and walked over the ruins, trampling to death a
woman who was lying asleep. Her husband nearly shared the same fate,
but managed to roll out of the way, and then to escape by creeping
between the legs of the angry elephant.
The roof of the hut is not wholly dependent for support on the flexible
sticks which form its walls, but is held up by a post or two, on the
top of which is laid a cross-beam. This arrangement also permits the
owner of the hut to hang to the beam and posts sundry articles which
he does not wish to be injured by being thrown on the ground, such as
gourds, baskets, assagai-shafts, spoons, and other implements.
Ranged carelessly round the hut are the rude earthenware pots, in
which the Kaffir keeps his beer, his milk, and present stores of
grain. The floor of the hut is always kept scrupulously clean, and is
generally as hard as stone, being made of well-kneaded clay laid very
smoothly, and beaten until it is quite hard. The best clay for this
purpose is obtained from the nests of the white ant, which are beaten
to pieces, then pounded, and then mixed very carefully with water. In
a well-regulated hut, the women are very careful of their floor, and
rub it daily with flat stones, until it is not only smooth, but even
polished.
Just within the entrance is the primitive fireplace. This, like almost
everything which the Kaffir makes, is circular in form, and is made
usually of mud; its only object is to confine the embers within a
limited space.
Public-domain text, read in full here on John Shaqi.
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