The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Then we have the spectacle of the calf trying to eject the milker, and
being continually kept away from her mother by a young boy armed with
a stick. And, in cases where the cow is vicious, a third individual is
employed, who holds the cow by her horns with one hand, and grasps her
nostrils firmly with the other. As soon as the supply of milk ceases,
the calf is allowed to approach its mother and suck for a short time,
after which it is driven away, and the man resumes his place. Cattle
are milked twice in the day, the second time being at sunset, when they
are brought home for the night. Generally, however, a cow will stand
still to be milked, as is the case with our own cattle, and in that
case no precaution is needed, except that of putting through the nose a
stick of some eighteen inches in length. The cattle know by experience
that if this is grasped and twisted it gives great pain, and so they
prefer to remain quiet. The hole in the nose is made at a very early
age.
[Illustration: 1. MILKING PAIL. 2. BEER-BOWL. 3. BEER-STRAINER. 4.
WATER-PIPE. 5. WOMAN’S BASKET.]
So much for the strangeness of the sight, which is very unlike a
corresponding scene in an English farmyard. The Kaffir is never silent
while milking his cows, but thinks it necessary to utter a series of
the oddest sounds that ever greeted mortal ears. Even in England there
seems to be a kind of universal cow language, in which every dairy-maid
and farmyard laborer is versed, and which is not easily learned by
an uninitiate. But the Kaffir, who is naturally an adept at shouting
and yelling, encourages the cow by all the varied screams at his
command, mixed with loud whistles and tender words of admiration. One
consequence of this curious proceeding is, that the cows have always
been so accustomed to associate these sounds with the process of being
milked, that when an Englishman buys cows he is obliged to have a
Kaffir to milk them, no white man being able to produce those cries,
screams, and whistles to which they have always been accustomed.
In driving the cattle, and in calling them from a distance, the Kaffir
makes great use of whistling, an art in which he excels. With his lips
alone he can produce the most extraordinary sounds, and by the aid of
his fingers he can whistle so loudly as to half deafen any one who may
be near. Sometimes, however, he has recourse to art, and makes whistles
of great efficacy, though of simple construction. They are made of
bone, or ivory, and are used by being held to the lower lip, and
sounded exactly as we blow a key when we wish to ascertain whether it
is clear.
Public-domain text, read in full here on John Shaqi.
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