The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“This he repeated as rapidly as lips, tongue, and throat could utter
the words, which mean, ‘Man of New Zealand, is he bad man?--Man of New
Zealand, a bad man?’ Happily Mr. Bennet understood the question (the
New Zealand dialect much resembling the Tahitian): whereupon, though
convinced that inevitable death was at hand, he answered, with as much
composure as could be assumed, ‘Kaore kakino tongata New Zealandi,
tongata kapai’ (‘Not bad; the New Zealander is a good man’); and so
often as the other, with indescribable ferocity of aspect and sharpness
of accent, asked the same question (which might be a hundred times),
the same answer was returned.
“‘But,’ inquired Mr. Bennet, ‘why is all this uproar? Why cannot we
still rub noses, and buy and sell, and barter, as before?’ At this
moment a stout slave, belonging to the chief, stepped behind Mr.
Bennet, and pinioned both his arms close to his sides. No effort was
made to resist or elude the gigantic grasp, Mr. B. knowing that such
would only accelerate the threatened destruction. Still, therefore,
he maintained his calmness, and asked the chief the price of a neck
ornament which the latter wore. Immediately another slave raised a
large tree-felling axe (which, with others, had been brought to be
sharpened by the ship’s company) over the head of the prisoner. This
ruffian looked with demon-like eagerness and impatience toward his
master for the signal to strike.
“And here it may be observed that our good countrymen can have no idea
of the almost preternatural fury which savages can throw into their
distorted countenances, and infuse into their deafening and appalling
voices, when they are possessed by the legion-fiend of rage, cupidity,
and revenge. Mr. Bennet persevered in keeping up conversation with the
chief, saying, ‘We want to buy bruaa, kumera, ika, &c. (hogs, potatoes,
fish), of you.’
“Just then he perceived a youth stepping on deck with a large fish
in his hand. ‘What shall I give you for that fish?’--‘Why, so many
fish-hooks.’--‘Well, then, put your hand into my pocket and take them.’
The fellow did so. ‘Now put the fish down there, on the binnacle, and
bring some more, if you have any,’ said Mr. Bennet. At once the fish
that he had just bought was brought round from behind and presented to
him again for sale. He took no notice of the knavery, but demanded,
‘What shall I give you for that fish?’--‘So many hooks.’--‘Take them.
Have you no other fish to sell?’ A third time the same fish was
offered, and the same price in hooks required and given, or rather
taken, by the vendor, out of his jacket pockets, which happened to be
well stored with this currency for traffic. A fourth time Mr. Bennet
asked, ‘Have you never another fish?’ At this the rogues could contain
their scorn no longer, but burst into laughter, and cried, ‘We are
cheating the foreigner!’ (‘Tangata ke!’) supposing that their customer
was not aware how often they had caught him with the same bait.”
Public-domain text, read in full here on John Shaqi.
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