The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
In fact, the whole management of the patu is almost identical with that
of the old quarterstaff of England, a weapon whose use is unfortunately
forgotten at the present day. The bunch of feathers is not an
invariable appendage. In my own specimen, for example, it has never
been used, and I have seen many others in which the hole has not been
bored for the insertion of the string that ties the feathers together.
The last weapon drawn in this illustration is hardly worthy of the
name. It is a dagger, and is shown at fig. 4. At fig. 2 of the same
illustration is seen an implement which is generally mistaken for a
spear, and is labelled as such in many a collection. It is, however, no
spear at all, but a sceptre, or staff of office belonging to a chief.
The Maori name is E’Hani. It is shaped at the butt like an exceedingly
elongated merai, and indeed the entire implement looks as if the hani
and the merai were but different modifications of the same weapon.
Be this as it may, the hani is no spear, but a staff of office, almost
identical in form with that which was borne by the ancient kings and
heralds in the times of Troy. At the upper end is seen the head, which
bears some resemblance to the point of a spear, and has given ground
to the notion that the implement in question is really a spear. This
portion, however, does not serve the purpose of offence, but is simply
a conventional representation of the human tongue, which, when thrust
forth to its utmost, conveys, according to Maori ideas, the most bitter
insult and defiance. When the chief wishes to make war against any
tribe, he calls his own people together, makes a fiery oration, and
repeatedly thrusts his hani in the direction of the enemy, each such
thrust being accepted as a putting forth of the tongue in defiance.
In order to show that the point of the hani is really intended to
represent the human tongue, the remainder of it is carved into a
grotesque and far-fetched resemblance of the human face, the chief
features of which are two enormous circular eyes made of haliotis shell.
Generally, the hani is ornamented with feathers like the patu; but
many of the staves are without this decoration, which is looked upon
as a mere non-essential. These staves vary greatly in length. My own
specimen is between five and six feet in length, and is without the
feather ornaments, whereas others are not more than a yard in length,
and are decorated with a bunch of feathers as long as themselves. The
chiefs are nearly as tenacious of the hard as the merai, and do not
seem to be easy if it be put out of their reach. Some years ago several
Maori chiefs came to visit England, and were taken to see the various
sights of London. But whether they went to the theatre, or to the
Zoological Gardens, or to make calls, they invariably took their hanis
with them, sometimes carrying a short one for convenience’ sake, but
appearing to attach the greatest value to its possession.
Public-domain text, read in full here on John Shaqi.
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