The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
in English, “He inserted his fingers into the amentum, and,
without saying more, whirled the dart at the youth.” Commentators
have been extremely perplexed about this passage. In the first place
they were rather uncertain as to the meaning of the word “amentum,”
and in the second place, they could not see the force of the word
“torsit,” _i. e._ whirled. The reader will, however, see how perfectly
appropriate is the term, the spear being flung with a whirling movement
as a stone from a sling. The same word is used by Virgil: “Intendunt
acres arcus, amentaque torquent.” Another writer also alludes to this
instrument:
“Amentum digitis tende prioribus,
Et totis jaculum dinige viribus;”
_i. e._ “Stretch the amentum with your first fingers, and aim the
javelin with your full strength.”
Ingenious as was the amentum of the ancients, the ounep is far superior
to it. With the ancients a separate amentum had to be fixed to each
spear, while among the New Caledonians only one ounep is required.
Besides these weapons, the club is much used, and great ingenuity
is shown in its manufacture. The shape and size of the clubs are
extremely variable, and in some of them the natives have exhibited a
surprising amount of artistic skill, the curves being singularly bold
and flowing. One of these clubs, which is indeed a typical form, is in
my collection. The form of the head is evidently taken from the beak of
a bird, and the curves are exceedingly bold and sweeping. It is rather
more than three feet in length, and it weighs almost exactly two pounds
and a half.
War is in New Caledonia, as in New Zealand, the chief occupation of the
men. The first lesson that a child receives is fighting, and the idea
is prevalent with him as long as he lives. As soon as he is born, the
boy is consecrated to the god of war, and a hard black stone is laid
on his breast, as a symbol that his heart must be as hard as a stone
in battle. Even the women take a share in the fighting, and, though
they are not actual combatants, they follow their relatives to the
battle, in order to seize the bodies of slain enemies, and drag them
away to the cooking oven. Strife is always fomented by the priests
from interested motives, inasmuch as the hands of the slain are their
perquisites, and among the connoisseurs in cannibalism the palms of the
hands are the most delicate portions of the human body.
Primarily the New Caledonians are cannibals because they are warriors,
the body of a dead enemy being always supposed to be eaten by the
victors. There is mostly a fight over the body of a fallen warrior, the
one party trying to drag it away to the cooking oven, and the other
endeavoring to save it for burial by themselves.
Public-domain text, read in full here on John Shaqi.
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