The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“Not a few are so ingeniously grotesque as to appear as if done
purposely to excite laughter. One has a large knot of fiery hair on his
crown, all the rest of the head being bald. Another has the most of
his hair cut away, leaving three or four rows of small clusters, as if
his head were planted with small paint brushes. A third has his head
bare, except where a black patch projects over each temple. One, two,
or three cords of twisted hair often fall from the right temple, a foot
or eighteen inches long. Some men wear a number of these braids so as
to form a curtain at the back of the neck, reaching from one ear to the
other.
“A mode that requires great care has the hair wrought into distinct
locks, radiating from the head. Each lock is a perfect cone, about
seven inches in length, having the base outward, so that the surface
of the hair is marked out into a great number of small circles, the
ends being turned in, in each lock, toward the centre of the cone. In
another kindred style, the locks are pyramidal, the sides and angles of
each being as regular as though formed of wood. All round the head they
look like square black blocks, the upper tier projecting horizontally
from the crown, and a flat space being left at the top of the head.
When the hair, however, is not more than four inches long, this flat
does not exist, but the surface consists of a regular succession of
squares or circles. The violent motions of the dance do not disturb
these elaborate preparations, but great care is taken to preserve them
from the effects of the dew or rain.”
Whenever the Fijian desires to know whether his headdress is in proper
order, he has recourse to his mirror. This is not a portable, but a
fixed article of manufacture, and is necessarily situated in the open
air. When the native sees a large tree with a sloping trunk, he cuts
in the upper part of the trunk several deep hollows, and arranges
the leaves of the tree so that the water from the foliage drips into
them, and keeps them full. These are his mirrors, and by their aid he
examines his hair, sees if the outline be quite correct, and, if he be
dissatisfied, arranges it with his long-handled comb, and then replaces
the comb in his mop of a head, carefully sticking it over one ear as a
soldier does his forage cap.
Not content with having the hair plaited and frizzed out as has already
been described, many of the Fijians wear great wigs over their own
hair, thus increasing the size of their heads to the most inordinate
dimensions. The natives are excellent wig-makers and, as their object
is not to imitate nature, but to produce as fantastic an effect as
possible, it is evident that the result of their labor is often very
ludicrous. As is the case with their own hair, they dye these wigs of
various colors, red and white being the favorite hues.
Public-domain text, read in full here on John Shaqi.
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