The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Material similar to that which is worn on the head is used for the
dress. The masi which is employed for this purpose is mostly from
twenty to thirty feet in length, though a wealthy man will sometimes
wear a masi of nearly three hundred feet long. In this case, it is
made of very delicate material. It is put on in a very simple manner,
part being wound round the loins, and the rest passed under the legs
and tucked into the belt, so as to hang as low as the knees in front,
and to fall as low as possible behind. A wealthy man will often have
his masi trailing far behind him like a train. This is all the dress
which a Fiji man needs. Clothing as a protection from the weather is
needless, owing to the geniality of the climate, and the masi is worn
simply as a matter of fashion.
Ornaments are worn in great profusion, and are of the kinds which
seem dear to all savage races. Ear ornaments of portentous size are
worn by the inhabitants of Fiji, some of them stretching the lobe
to such an extent that a man’s two fists could be placed in the
opening. The Fijians also wear breast ornaments, very similar in
shape and appearance to the large dibbi-dibbi which is worn by the
Northern Australians, and has evidently been borrowed from the Papuan
race. Any glittering objects can be made into necklaces, which often
combine the most incongruous objects, such as European beads, bits of
tortoise-shell, dogs’ teeth, bats’ jaws, and the like.
Flowers are plentifully worn by the Fijian, who keeps up a constant
supply of these natural ornaments, weaving them into strings and
chaplets, and passing them, like belts, over one shoulder and under the
other. In the illustration on page 937th, which represents the payment
of taxes, several girls are seen adorned with these garlands.
Tattooing is almost entirely confined to the women, and even in them
is but little seen, the greater part of the patterns being covered by
the _liku_ or fringe apron. When young, the women usually tattoo their
fingers with lines and stars in order to make them look ornamental
as they present food to the chief, and, after they become mothers,
they add a blue patch at each corner of the mouth. The operation is a
painful one, though not so torturing as that which is employed in New
Zealand, the pattern being made by the punctures of a sharp-toothed
instrument, and not by the edge of a chisel driven completely through
the skin.
Public-domain text, read in full here on John Shaqi.
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