The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
In some cases the code of etiquette is carried to an extreme which
appears to us exceedingly ludicrous. If a superior fall, or in any
other way makes himself look awkward, all his inferiors who are present
immediately do the same thing, and expect a fee as recognition of their
politeness.
Mr. Williams narrates an amusing anecdote of this branch of etiquette,
which is called _bale-muri_ (pronounced bahleh-moo-ree), _i. e._
follow in falling. “One day I came to a long bridge formed of a single
cocoa-nut tree, which was thrown across a rapid stream, the opposite
bank of which was two or three feet lower, so that the declivity was
too steep to be comfortable. The pole was also wet and slippery: and
thus my crossing safely was very doubtful.
“Just as I commenced the experiment, a heathen said with much
animation, ‘to-day I shall have a musket.’ I had, however, just then
to heed my steps more than his words, and so succeeded in reaching the
other side safely. When I asked him why he spoke of a musket, the man
replied, ‘I felt certain you would fall in attempting to go over, and I
should have fallen after you (that is, appeared to be equally clumsy);
and as the bridge is high, the water rapid, and you a gentleman, you
would not have thought of giving me less than a musket.’” Ludicrous
as this custom appears, it is based upon a true sense of courtesy, a
desire to spare the feelings of others.
When one person of rank visits another, a number of ceremonies are
performed in regular order. Should the visit be paid in a canoe, as is
mostly the case, a herald is sent a few days previously to give notice
of his coming, so as to avoid taking the intended host by surprise. As
soon as the canoe comes in sight, a herald is sent out to inquire the
name and rank of the visitor, who is met on the shore by a deputation
of petty chiefs, headed by one of the Matas, or aides-de-camp. If the
visitor be a personage of very high rank, the Matas will go ten miles
to meet him.
As soon as the visitor and his retinue have reached the house of their
entertainer, they seat themselves, and the host, after clapping his
hands gently in token of salutation, welcomes them in a set form of
words, such as “Come with peace the chief from Mbau,” or “Somo-somo,”
as the case may be.
Public-domain text, read in full here on John Shaqi.
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