The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
A series of similar remarks is made by both parties, the main point
being that Fijian oratory is the driest and dullest of performances,
always broken up into short sentences, without any apparent connection
between them, and further hindered by the attitude of courtesy which
the speaker has to adopt. It is impossible for the finest orator in the
world to make an effective speech if he has to deliver it in a kneeling
position, with his body bent forward, his hands holding his beard,
and his eyes directed to the ground. In some parts of Fiji etiquette
requires that the orator’s back should be toward the chief whom he is
addressing. Nobody takes the trouble to listen to these speeches, or is
expected to do so, the chiefs often talking over indifferent matters
while the proper number of speeches are rehearsed.
The ceremonies on leave-taking are quite as long, as intricate, and
as tedious; and, when the speeches are over, the two great men salute
each other after the fashion of their country, by pressing their faces
together, and drawing in the breath with a loud noise, as if smelling
each other. A chief of inferior rank salutes his superior’s hand, and
not his face.
When the visitors start upon their return journey, the host accompanies
them for a part of the way, the distance being regulated by their
relative rank. If they should have come by sea, the proper etiquette is
for the host to go on board, together with some of his chief men, and
to accompany his visitors to a certain distance from land, when they
all jump into the sea and swim ashore.
As is the case in all countries, whether savage or civilized, the code
of etiquette is rigidly enforced at meal-times. Even the greatest
chief, if present at a banquet, behaves in as deferential a manner as
the commonest man present. Though he may be in his own dominions, and
though he may hold absolute sway over every man and woman within sight,
he will not venture to taste a morsel of food until it has first been
offered to him. Many years ago one chief did so, and, in consequence,
the Fijians have hated his very name ever since.
So great would be the breach of manners by such a proceeding, that the
life of the offender would be endangered by it. On one occasion it did
cost the chief his life. He inadvertently ate a piece of cocoa-nut
which had not been offered to him; and this insult so rankled in the
mind of one of his officers, who was in attendance, that he ran away
from his own chief, and joined another who was at war with him. A
battle took place, the offending chief was worsted, and was running
for his life, when he met the insulted officer, and asked for his
assistance. The man was inclined to give it, but the insult could not
be forgotten, and so, with an apology for the duty which he was called
on to perform, he knocked out his former master’s brains with his club.
Public-domain text, read in full here on John Shaqi.
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