The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
This final scene is represented in an illustration on the 980th
page. In the foreground is seen the open grave, with the bodies of
the murdered women lying in it as “grass.” The still living king is
being borne to the grave by the attendants, while his successor sits
mournfully surveying a scene which he knows will be re-enacted in his
own case, should he live to be old and infirm. Just above the grave are
the rolls of fine mats with which the body of the king is to be covered
before the earth is filled in; and in the background appears the mast
of the canoe which brought the party to the burial-ground.
The reader cannot but notice the resemblance between this Fijian custom
of strangling the wives and the well-known suttee of India. In both
cases the women are the foremost to demand death, and for the same
reason. Just as the Hindoo women arrange their own funeral pile, and
light it with their own hands, the Fijian woman helps to dig her own
grave, lines it with mats and then seats herself in it.
The fact is, that the woman has positively no choice in the matter;
a wife who survives her husband is condemned to a life of neglect,
suffering, and insult, so that the short agony of immediate death is
preferable to such a fate, especially as by yielding to the national
custom she believes that she shall secure a happy and honored life in
the spirit land. Moreover, her relatives are bound by custom to insist
upon her death, as, if they did not follow this custom, they would be
accused of disrespect toward her husband and his family, and would run
the risk of being clubbed in revenge.
In consequence of this horrid custom, the population of Fiji has been
greatly checked, for not only is there the direct sacrifice of life,
but much indirect loss is occasioned. Many of the murdered women
are mothers, whose children die for want of maternal care, so that,
what with the perpetual feuds and continual murders, the custom of
cannibalism, the sacrifice of wives with their husbands, the strangling
of the old or sick, and the death of children by neglect, very few
Fijians die from natural causes. Mr. Williams mentions that in a class
of nine children under his charge, the parents had all been murdered
with the exception of two, and these had been condemned to death, and
only saved through the exertions of the missionaries.
Public-domain text, read in full here on John Shaqi.
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