The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
He cultivates no land, neither has he the least notion of improving his
social condition. He cares nothing for clothes, except, perhaps, as a
partial shelter from the elements, and utterly ridicules the notion
that there is any connexion between clothing and modesty.
Indeed, on one occasion, when a girl had been presented with a
petticoat by a white lady, and returned to her people, displaying with
pride her newly acquired property, her companions instead of displaying
envy at her finery, only jeered at her, inquiring whether she thought
herself so much better than her forefathers, that she should want to
wear clothes like the white strangers. The consequence was, that in a
day or two the solitary garment was thrown aside, and she walked about
as before, in the primitive accoutrements of her tribe.
Like the African Bosjesman, the Australian native has no settled home,
although he considers himself as having a right to the district in
which his tribe have taken up their abode. Contrary to the usage of
civilized life, he is sensitive on the general question, and careless
in detail. With civilized beings the hearth and home take the first
place in the affections, the love of country being merely an extension
of the love of home. With the Australian, however, as well as the
Bosjesman, the case is just reversed. He has no home, and cares not for
any one spot more than another, except that some spots are sheltered
and others exposed. He passes a semi-nomad existence, not unlike that
of the Arab, save that instead of pitching his tent on a convenient
spot, and taking it away when he leaves it, he does not trouble himself
even to carry the simple materials of a tent, but builds a rude hut in
any spot which he may happen to fancy, and leaves it to decay when he
forsakes the spot.
The chief object of the ordinary hut made by an Australian savage is
to defend the inmates from the cold south-west breezes. Consequently,
the entrances of the huts may be found, as a rule, turned toward the
north-east, whence come the warm winds that have passed over the
equator.
The summer encampment (see page 787) of an Australian family is
very simple. A number of leafy boughs are stuck in the ground in a
semicircular form, the size of the enclosed space varying with the
number of the family. These boughs are seldom more than four feet in
height, and often scarcely exceed a yard, their only object being to
keep off the wind from the fire, and from the bodies of the natives as
they squat round the flame or lie asleep. That any one should expect
a shelter while he is standing never seems to enter the imagination
of an Australian savage, who, like other savages, never dreams of
standing when he can sit, or, indeed, of taking any trouble that is not
absolutely necessary.
Public-domain text, read in full here on John Shaqi.
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