The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The paint, therefore, becomes the characteristic portion of the New
Zealander’s war dress, and is applied for the purpose of making himself
look as terrible as possible, and of striking terror into his enemies.
It is, however, used in peace as well as in war, being regarded as a
good preservative against the bites and stings of insects, especially
the sandflies and mosquitoes. It is also used in mourning, being rubbed
on the body as a sign of grief, precisely as ashes are used among
some of the Oriental nations. Some travellers have thought that the
continual use of this pigment gives to the New Zealanders the peculiar
softness and sleekness of skin for which they are remarkable, and which
distinguishes them from the Fijians, whose skin feels as if it had been
roughened with a file. This theory, however, is scarcely tenable, the
soft texture of the skin being evidently due to physical and not to
external causes.
[Illustration: (1.) NEW ZEALAND WOMAN AND HER BOY. (See page 795.)]
[Illustration: (2.) TATTOOED CHIEF AND HIS WIFE. (See page 802.)]
A warrior adorned in all the pride of the tattoo and scarlet paint is
certainly a terrific object, and is well calculated to strike terror
into those who have been accustomed to regard the Maori warriors with
awe. When, however, the natives found that all the painting in the
world had no effect upon the disciplined soldiers of the foreigner,
they abandoned it, and contented themselves with the weapons that none
are more able to wield than themselves.
Moreover, the paint and tattoo, however well it might look on a warrior
armed after the primitive fashion, has rather a ludicrous effect when
contrasted with the weapons of civilization. There is now before me
a portrait of a Maori chief in full battle array. Except a bunch of
feathers in his hair, and a checked handkerchief tied round his loins,
evidently at the request of the photographer, he has no dress whatever.
He is tall, splendidly made, stern, and soldierlike of aspect. But
instead of the club, his proper weapon, he bears in his hand a Belgian
rifle, with fixed bayonet, and has a cartouche-box fastened by a belt
round his naked body.
His face is tattooed, and so are his hips, which are covered with a
most elaborate pattern, that contrasts boldly with his really fair
skin. Had he his club and chief’s staff in his hands, he would look
magnificent; having a rifle and a cartouche-box, he looks absurd. Even
a sword would become him better than a rifle, for we are so accustomed
to associate a rifle with a private soldier, that it is difficult to
understand that a powerful chief would carry such a weapon.
Public-domain text, read in full here on John Shaqi.
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