The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The head being cut off, the hair is removed, and so are the eyes; the
places of which are filled up with pledgets of tow, over which the
eyelids are sewed. Pieces of stick are then placed in the nostrils
in order to keep them properly distended, and the head is hung in
the smoke of the wood fire until it is thoroughly saturated with the
pyroligneous acid. The result of this mode of preparation is, that the
flesh shrinks up, and the features become much distorted; though, as
the Maori warrior always distorts his countenance as much as possible
before battle, this effect is rather realistic than otherwise.
It is often said that heads prepared in this fashion are proof
against the attacks of insects. This is certainly not the case, as
I have seen several specimens completely riddled by the ptilinus
and similar creatures, and have been obliged to destroy the little
pests by injecting a solution of corrosive sublimate. In spite of the
shrivelling to which the flesh and skin are subject, the tattooing
retains its form; and it is most curious to observe how the finest
lines completely retain their relative position to each other.
Not only are the heads of enemies treated in this fashion, but those
of friends are also preserved. The difference is easily perceptible
by looking at the mouth, which, if the head be that of a friend, is
closed, and if of an enemy, is widely opened.
Some years ago, a considerable number of these preserved heads were
brought into Europe, having been purchased from the natives. Of late
years, however, the trade in them has been strictly forbidden, and on
very good grounds. In the first place, no man who was well tattooed
was safe for an hour, unless he were a great chief, for he might at
any time be watched until he was off his guard, and then knocked down,
killed, and his head sold to the traders. Then, when the natives became
too cautious to render head hunting a profitable trade, a new expedient
was discovered.
It was found that a newly tattooed head looked as well when preserved
as one which had been tattooed for years. The chiefs were not slow in
taking advantage of this discovery, and immediately set to work at
killing the least valuable of their slaves, tattooing their heads as
though they had belonged to men of high rank, drying, and then selling
them.
Public-domain text, read in full here on John Shaqi.
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