The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
One of these mantles brought from New Zealand by Stiverd Vores, Esq.,
is adorned very largely with scarlet wool. It is completely bordered
with the precious material, a narrow line of scarlet running under
the upper edge, a broader under the lower, while the two sides are
decorated with a band nearly four inches in width. In this case the
wool has been arranged in a series of loops; but in another specimen
the loops are cut so as to form a fringe.
In this latter mantle the tags, instead of being cylindrical and
alternately black and yellow, are entirely black, each rolled leaf
being wholly divested of its epidermis, and the fibres radiating from
each other in tassel fashion. I rather think that the object of this
mode of treatment is to prevent the eye from being distracted by the
jangling yellow tags, and so to permit the scarlet border to exhibit
its beauties to the best advantage.
Scarlet worsted is, of course, a comparatively late invention, and has
only been introduced since the visits of Europeans. In former days
the natives were equally fond of ornamenting their cloaks, and were
obliged to use the plumage of birds for the purpose. The feathers taken
from the breast of the kaka (a species of nestor) were mostly used for
this purpose. Although the colored ornaments are generally disposed
in lines, they are sometimes arranged in tufts, which are disposed in
regular intervals over the whole of the dress. Examples of this kind of
decoration may be seen in several of the costumes which are drawn in
this work.
The yarns or strings of which the warp is made are not twisted or
plaited, but consist merely of the phormium fibres as they lie in the
leaf. The leaves are prepared for this purpose by scraping off the
epidermis on both sides, and then beating them on a flat stone with a
pestle made of the hard volcanic stone employed in the manufacture of
adzes and other tools.
The most valuable of all the dresses are the war cloaks of the great
chiefs. They are very large, being sometimes nearly six feet in depth,
and wide enough to be wrapped over the entire body and limbs. Their
native name is Parawai.
Before making one of these great war mats, the weaver collects a large
quantity of dog’s hair, which she assorts into parcels of different
colors. She then sets up her simple loom, and fixes the warp as
usual. But with every knot or mesh which she makes with the weft she
introduces a tuft of hair, taking care to make each tuft long enough to
overlap and conceal the insertion of the tufts in the next row. She is
also careful about the regular arrangement of the hues, so that when a
complete mat is made by a skilful weaver, it looks exactly as if it was
composed of the skin of some large animal, the vegetable fibres which
form the fabric itself being entirely concealed by the tufts of hair.
Public-domain text, read in full here on John Shaqi.
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