The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“In their native state they are as laborious as their wants require;
but, easily satisfying those, and incapable even by their utmost
exertions to compete with the lowest of Europeans, they get lazy and
indolent, prefer begging to working, and pass a great part of their
time in showing their acquired fineries and in contemplating the
restless doings of the colonist. As servants they are very independent,
and Europeans will do well, if they want any native _helpers_, to treat
them with attention, and rather as belonging to the family than as
servants. They have this feeling of independence very strongly, and it
is very creditable to them.
“There is every reason to believe that in a short time the character
of the New Zealanders will be entirely changed, and any one who wishes
to see what they were formerly must study them in the interior, where
they are still little influenced by intercourse with us, which I must
repeat, has been little advantageous to them.”
The same writer relates an amusing anecdote respecting the ancient
custom of hospitality. He had been travelling for some distance with
scarcely any provisions, and came upon a tribe which churlishly refused
hospitality to the party, and would not even furnish a guide to show
them their way. One of them condescended to sell a small basket of
potatoes in exchange for some needles, but nothing more could be
obtained, and, after spending a day in vain, the party had to pack up
and resume their march.
After they had left the pah, they came suddenly across a family of
pigs. One of the native attendants immediately killed a large sow, and
in a few minutes the animal was cut up and the pieces distributed.
Not liking to take food without paying for it, Dr. Dieffenbach hung
the offal of the pig on a bush, together with an old pair of trousers
and an iron kettle. His attendants, however, went back and took them
away, saying that it was the custom of the country that a stranger
should be supplied with food, and that, if it were not given to him,
he had a right to take it when, where, and how he could. They were
very much amused at the whole proceeding, and made many jokes on the
disappointment of the churlish people who refused to sell a pig at a
good price, and then found that it had been taken for nothing.
Hospitality being such a universal and imperative characteristic of the
aboriginal Maori, it may be imagined that when a chief gives a feast
he does so with a liberal hand. Indeed, some of these banquets are on
so enormous a scale, that a whole district is ransacked to furnish
sufficient provisions, and the inhabitants have in consequence to live
in a state of semi-starvation for many months. Mr. Angas mentions that,
when he visited the celebrated chief Te Whero-Whero, he saw more than a
thousand men planting sweet potatoes in order to furnish provisions for
a feast that the chief intended to give to all the Waikato tribes in
the following spring.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account