England -- Social life and customs -- 19th century -- Fiction; English fiction -- 19th century
"That I am poor," he went on presently, "is the result of my own
pigheadedness. My father was a stock-broker, in anything but
flourishing circumstances. He went in for some cursed foreign loan or
other,--I know nothing of such things,--and ruined himself completely.
He had to take a subordinate position, and died in it. I was about
seventeen then, and found myself alone in the world. A friend of my
father's, also a city man, Woodstock by name, was left my guardian. He
wanted me to begin a business career, and, like a fool, I wouldn't hear
of it. Mr. Woodstock and I quarrelled; he showed himself worthy of his
name, and told me plainly that, if I didn't choose to take his advice,
I must shift for myself. That I professed myself perfectly ready to do;
I was bent on an intellectual life, forsooth; couldn't see that the
natural order of things was to make money first and be intellectual
afterwards. So, lad as I was, I got a place as a teacher, and that's
been my business ever since."
Waymark threw himself back and laughed carelessly. He strummed a little
with his fingers on the arm of the chair, and resumed:
"I interested myself in religion and philosophy; I became an aggressive
disciple of free-thought, as it is called. Radicalism of every kind
broke out in me, like an ailment. I bought cheap free-thought
literature; to one or two papers of the kind I even contributed. I keep
these effusions carefully locked up, for salutary self-humiliation at
some future day, when I shall have grown conceited. Nay, I went
further. I delivered lectures at working-men's clubs, lectures with
violent titles. One, I remember, was called 'The Gospel of
Rationalism.' And I was enthusiastic in the cause, with an enthusiasm
such as I shall never experience again. Can I imagine myself writing
and speaking such things now-a-days? Scarcely: yet the spirit remains,
it is only the manifestations which have changed. I am by nature
combative; I feel the need of attacking the cherished prejudices of
society; I have a joy in outraging what are called the proprieties. And
I wait for my opportunity, which has yet to come."
"How commonplace my life has been, in comparison," said Julian, after
an interval of thoughtfulness.
"Your nature, I believe, is very pure, and therefore very happy. _I_ am
what Browning somewhere calls a 'beast with a speckled hide,' and
happiness, I take it, I shall never know."
Julian could begin to see that his friend took something of a pleasure
in showing and dwelling upon the worst side of his own character.
"You will be happy," he said, "when you once find your true work, and
feel that you are doing it well."
"But the motives, the motives!--Never mind, I've talked enough of
myself for one sitting. Don't think I've told you everything. Plenty
more confessions to come, when time and place shall serve. Little by
little you will get to know me, and by then will most likely have had
enough of me."
"That is not at all likely; rather the opposite."
Public-domain text, read in full here on John Shaqi.
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