England -- Social life and customs -- 19th century -- Fiction; English fiction -- 19th century
"I knew well how far the world at large had passed from true
Christianity; that has been impressed upon me from my childhood. But
how strange it seems to me to hear proposed as a remedy the formalism
to which my friends here pin their faith! How often have I burned to
speak up among them, and ask--'What think ye, then, of Christ? Is He,
or is He not, our exemplar? Was not His life meant to exhibit to us the
ideal of the completest severance from the world which is consistent
with human existence? To follow Him, should we not, at least in the
spirit, cast off everything which may tempt us to consider life, as
life, precious?' We cannot worship both God and the world, and yet
nowadays Christians seem to make a merit of doing so. When I conceive a
religious revival, my thought does not in the least concern itself with
forms and ceremonies. I imagine another John the Baptist inciting the
people, with irresistible fervour, to turn from their sins--that is,
from the world and all its concerns--and to purify themselves by
Renunciation. What they call 'Progress,' I take to be the veritable
Kingdom of Antichrist. The world is evil, life is evil; only by
renunciation of the very desire for life can we fulfil the Christian
idea. What then of the civilisation which endeavours to make the world
more and more pleasant as a dwelling-place, life more and more
desirable for its own sake?
"And so I come to the contents of your own letter. You say you marvel
that these wretched people you visited do not, in a wild burst of
insurrection, overthrow all social order, and seize for themselves a
fair share of the world's goods. I marvel also;--all the more that
their very teachers in religion seem to lay such stress on the joys of
life. And yet what profit would a real Christian preacher draw for them
from this very misery of their existence! He would teach them that
herein lay their supreme blessing, not their curse; that in their
poverty and nakedness lay means of grace and salvation such as the rich
can scarcely by any means attain to; that they should proudly,
devoutly, accept their heritage of woe, and daily thank God for
depriving them of all that can make life dear. Only awaken the spirit
in these poor creatures, and how near might they be to the true Kingdom
of Heaven! And surely such a preacher will yet arise, and there will be
a Reformation very different from the movement we now call by that
name. But I weary you, perhaps. It may be you have no interest in all
this. Yet I think you would wish me to write from what I am.
"It would interest me to hear your further experiences in the new work.
Believe me to be your sincere friend,
"MAUD ENDERBY."
Waymark read, and thought, and wondered.
Then it was time to go and collect his rents.
CHAPTER XV
UP THE RIVER
Public-domain text, read in full here on John Shaqi.
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