Great Britain -- Social conditions -- 19th century; London (England) -- Description and travel
When a church clock strikes, on houseless ears in the dead of the night,
it may be at first mistaken for company and hailed as such. But, as the
spreading circles of vibration, which you may perceive at such a time
with great clearness, go opening out, for ever and ever afterwards
widening perhaps (as the philosopher has suggested) in eternal space, the
mistake is rectified and the sense of loneliness is profounder. Once—it
was after leaving the Abbey and turning my face north—I came to the great
steps of St. Martin’s church as the clock was striking Three. Suddenly,
a thing that in a moment more I should have trodden upon without seeing,
rose up at my feet with a cry of loneliness and houselessness, struck out
of it by the bell, the like of which I never heard. We then stood face
to face looking at one another, frightened by one another. The creature
was like a beetle-browed hair-lipped youth of twenty, and it had a loose
bundle of rags on, which it held together with one of its hands. It
shivered from head to foot, and its teeth chattered, and as it stared at
me—persecutor, devil, ghost, whatever it thought me—it made with its
whining mouth as if it were snapping at me, like a worried dog.
Intending to give this ugly object money, I put out my hand to stay
it—for it recoiled as it whined and snapped—and laid my hand upon its
shoulder. Instantly, it twisted out of its garment, like the young man
in the New Testament, and left me standing alone with its rags in my
hands.
Covent-garden Market, when it was market morning, was wonderful company.
The great waggons of cabbages, with growers’ men and boys lying asleep
under them, and with sharp dogs from market-garden neighbourhoods looking
after the whole, were as good as a party. But one of the worst night
sights I know in London, is to be found in the children who prowl about
this place; who sleep in the baskets, fight for the offal, dart at any
object they think they can lay their thieving hands on, dive under the
carts and barrows, dodge the constables, and are perpetually making a
blunt pattering on the pavement of the Piazza with the rain of their
naked feet. A painful and unnatural result comes of the comparison one
is forced to institute between the growth of corruption as displayed in
the so much improved and cared for fruits of the earth, and the growth of
corruption as displayed in these all uncared for (except inasmuch as
ever-hunted) savages.
Public-domain text, read in full here on John Shaqi.
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