Great Britain -- Social conditions -- 19th century; London (England) -- Description and travel
Wonderful Lamp are these! And again: possibly some shoeless boy in rags,
passed through this street yesterday, for whom it is reserved to be a
Banker in the fulness of time, and to be surpassing rich. Such reverses
have been, since the days of Whittington; and were, long before. I want
to know whether the boy has any foreglittering of that glittering fortune
now, when he treads these stones, hungry. Much as I also want to know
whether the next man to be hanged at Newgate yonder, had any suspicion
upon him that he was moving steadily towards that fate, when he talked so
much about the last man who paid the same great debt at the same small
Debtors’ Door.
Where are all the people who on busy working-days pervade these scenes?
The locomotive banker’s clerk, who carries a black portfolio chained to
him by a chain of steel, where is he? Does he go to bed with his chain
on—to church with his chain on—or does he lay it by? And if he lays it
by, what becomes of his portfolio when he is unchained for a holiday?
The wastepaper baskets of these closed counting-houses would let me into
many hints of business matters if I had the exploration of them; and what
secrets of the heart should I discover on the ‘pads’ of the young
clerks—the sheets of cartridge-paper and blotting-paper interposed
between their writing and their desks! Pads are taken into confidence on
the tenderest occasions, and oftentimes when I have made a business
visit, and have sent in my name from the outer office, have I had it
forced on my discursive notice that the officiating young gentleman has
over and over again inscribed AMELIA, in ink of various dates, on corners
of his pad. Indeed, the pad may be regarded as the legitimate modern
successor of the old forest-tree: whereon these young knights (having no
attainable forest nearer than Epping) engrave the names of their
mistresses. After all, it is a more satisfactory process than carving,
and can be oftener repeated. So these courts in their Sunday rest are
courts of Love Omnipotent (I rejoice to bethink myself), dry as they
look. And here is Garraway’s, bolted and shuttered hard and fast! It is
possible to imagine the man who cuts the sandwiches, on his back in a
hayfield; it is possible to imagine his desk, like the desk of a clerk at
church, without him; but imagination is unable to pursue the men who wait
at Garraway’s all the week for the men who never come. When they are
forcibly put out of Garraway’s on Saturday night—which they must be, for
they never would go out of their own accord—where do they vanish until
Monday morning? On the first Sunday that I ever strayed here, I expected
to find them hovering about these lanes, like restless ghosts, and trying
to peep into Garraway’s through chinks in the shutters, if not
endeavouring to turn the lock of the door with false keys, picks, and
screw-drivers. But the wonder is, that they go clean away! And now I
Public-domain text, read in full here on John Shaqi.
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