There is a third head, taking precedence of all others, to which my remarks on the discourse I heard, have tended. In the New Testament there is the most beautiful and affecting history conceivable by man, and there are the terse models for all prayer and for all preaching. As to the models, imitate them, Sunday preachers—else why are they there, consider? As to the history, tell it. Some people cannot read, some people will not read, many people (this especially holds among the young and ignorant) find it hard to pursue the verse-form in which the book is presented to them, and imagine that those breaks imply gaps and want of continuity. Help them over that first stumbling-block, by setting forth the history in narrative, with no fear of exhausting it. You will never preach so well, you will never move them so profoundly, you will never send them away with half so much to think of. Which is the better interest: Christ’s choice of twelve poor men to help in those merciful wonders among the poor and rejected; or the pious bullying of a whole Union-full of paupers? What is your changed philosopher to wretched me, peeping in at the door out of the mud of the streets and of my life, when you have the widow’s son to tell me about, the ruler’s daughter, the other figure at the door when the brother of the two sisters was dead, and one of the two ran to the mourner, crying, ‘The Master is come and calleth for thee’?—Let the preacher who will thoroughly forget himself and remember no individuality but one, and no eloquence but one, stand up before four thousand men and women at the Britannia Theatre any Sunday night, recounting that narrative to them as fellow creatures, and he shall see a sight! V POOR MERCANTILE JACK Is the sweet little cherub who sits smiling aloft and keeps watch on the life of poor Jack, commissioned to take charge of Mercantile Jack, as well as Jack of the national navy? If not, who is? What is the cherub about, and what are we all about, when poor Mercantile Jack is having his brains slowly knocked out by penny-weights, aboard the brig Beelzebub, or the barque Bowie-knife—when he looks his last at that infernal craft, with the first officer’s iron boot-heel in his remaining eye, or with his dying body towed overboard in the ship’s wake, while the cruel wounds in it do ‘the multitudinous seas incarnadine’? Is it unreasonable to entertain a belief that if, aboard the brig Beelzebub or the barque Bowie-knife, the first officer did half the damage to cotton that he does to men, there would presently arise from both sides of the Atlantic so vociferous an invocation of the sweet little cherub who sits calculating aloft, keeping watch on the markets that pay, that such vigilant cherub would, with a winged sword, have that gallant officer’s organ of destructiveness out of his head in the space of a flash of lightning? If it be unreasonable, then am I the most unreasonable of men, for I believe it with all my soul.