Great Britain -- Social conditions -- 19th century; London (England) -- Description and travel
Forty-four shipwrecked men and women lay here at one time, awaiting
burial. Here, with weeping and wailing in every room of his house, my
companion worked alone for hours, solemnly surrounded by eyes that could
not see him, and by lips that could not speak to him, patiently examining
the tattered clothing, cutting off buttons, hair, marks from linen,
anything that might lead to subsequent identification, studying faces,
looking for a scar, a bent finger, a crooked toe, comparing letters sent
to him with the ruin about him. ‘My dearest brother had bright grey eyes
and a pleasant smile,’ one sister wrote. O poor sister! well for you to
be far from here, and keep that as your last remembrance of him!
The ladies of the clergyman’s family, his wife and two sisters-in-law,
came in among the bodies often. It grew to be the business of their
lives to do so. Any new arrival of a bereaved woman would stimulate
their pity to compare the description brought, with the dread realities.
Sometimes, they would go back able to say, ‘I have found him,’ or, ‘I
think she lies there.’ Perhaps, the mourner, unable to bear the sight of
all that lay in the church, would be led in blindfold. Conducted to the
spot with many compassionate words, and encouraged to look, she would
say, with a piercing cry, ‘This is my boy!’ and drop insensible on the
insensible figure.
He soon observed that in some cases of women, the identification of
persons, though complete, was quite at variance with the marks upon the
linen; this led him to notice that even the marks upon the linen were
sometimes inconsistent with one another; and thus he came to understand
that they had dressed in great haste and agitation, and that their
clothes had become mixed together. The identification of men by their
dress, was rendered extremely difficult, in consequence of a large
proportion of them being dressed alike—in clothes of one kind, that is to
say, supplied by slopsellers and outfitters, and not made by single
garments but by hundreds. Many of the men were bringing over parrots,
and had receipts upon them for the price of the birds; others had bills
of exchange in their pockets, or in belts. Some of these documents,
carefully unwrinkled and dried, were little less fresh in appearance that
day, than the present page will be under ordinary circumstances, after
having been opened three or four times.
In that lonely place, it had not been easy to obtain even such common
commodities in towns, as ordinary disinfectants. Pitch had been burnt in
the church, as the readiest thing at hand, and the frying-pan in which it
had bubbled over a brazier of coals was still there, with its ashes.
Hard by the Communion-Table, were some boots that had been taken off the
drowned and preserved—a gold-digger’s boot, cut down the leg for its
removal—a trodden-down man’s ankle-boot with a buff cloth top—and
others—soaked and sandy, weedy and salt.
Public-domain text, read in full here on John Shaqi.
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