The unconscious : $b The fundamentals of human personality, normal and abnormalPrince, Morton
Science
The unconscious : $b The fundamentals of human personality, normal and abnormal
Prince, Morton
Psychology, Pathological; Subconsciousness
It is plain that in the final analysis any question
on which we reserve our judgment is a problem which we put _into_ our
minds. And, after all, _it is only a question of degree and affectivity
between the state of mind which hesitates to decide an impersonal
question, like a judicial decision, and one that involves a scruple of
conscience_. This latter state often eventuates in hallucinatory and
other phenomena involving subconscious processes. Scruples of
conscience, it is true, usually have strong affective elements as
constituents, but the former may also have them, particularly when
involving personal ambitions, political principles, etc.
-----
Footnote 98:
The Dissociation, Appendix L, p. 548.
Footnote 99:
The Dissociation, Chapter XXXI.
Footnote 100:
As a matter of fact, the judgment was erroneous, though a justifiable
inference.
Footnote 101:
Cf. The Dissociation, 2d edition, p. 567.
Footnote 102:
William James had once said to her in my presence that she could make
a valuable contribution to psychology. It is interesting to note,
although it is aside from the question at issue, that this subject had
strenuously denied that there was any “hope,” insisting that she was
absolutely devoid of any such sentiment. Through hypnotic memories,
however, I was able to demonstrate that this was only consciously
true, and that there were very evident and strong coconscious ideas of
hope of which she was not consciously aware. She had refused to
acknowledge these ideas to herself and by repression had dissociated
them from the personal consciousness. These ideas now expressed
themselves symbolically in the dream.
Footnote 103:
We must remember that a dreaming state is a dissociated state (like a
fugue or trance), and numerous observations have shown that in such
conditions any of the dormant related experiences of life may modify,
repress, resist, alter, and determine the content of the dissociated
consciousness. It is difficult to conceive of a dream allegory being
constructed by the dream consciousness itself. If that were the
mechanism, we should expect that the associative ideas for which
symbols are chosen would appear during the dream construction as is
the case in waking imagination. The method of the mental processes is
very different in the latter. We there _select_ from a number of
associative ideas that crowd into consciousness, choose our symbols,
and remember the rejected ideas. This is not the case with dream
imagination. The imagery develops as if done by something else.
Footnote 104:
Public-domain text, read in full here on John Shaqi.
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