Subconscious as an adjective used to qualify ideas is plainly equivalent to coconscious ideas. This terminology I have found useful in keeping the different classes of conceptual facts separate in my mind and I believe it will prove to be equally useful to others. With the conceptual facts clearly differentiated it will be generally easy to recognize the various senses in which the terms are used when found in the writings of others. =The unconscious as a fundamental of personality.=—A survey of all the facts and their relations, which I have outlined in the preceding lectures, brings into strong relief the important principle that no matter in what state complexes of ideas are formed, so long as they are conserved, they become a part of our personality. They become dormant, but, being conserved, they may under favorable conditions be awakened and enter our conscious life. It matters not whether complexes of ideas have been formed in our personal consciousness, or in a state of hypnosis, in dreams, in conditions of dissociated personality, in coconsciousness, or any other dissociated state. They all become parts of ourselves and may afterwards be revived under favoring conditions, whether volitionally, automatically, by artificial devices, by involuntary stimuli, or other agencies. They may or may not be subject to voluntary recall as recollections, but, so long as they form part of our dormant consciousness as physiological neurograms, they belong to the personal self. “After all,” as Miss B. used to say, and correctly, referring to her different dissociated personalities, BI, B III, and BIV, “after all, they are all myself.” It makes no difference in what state an experience has occurred. A potential memory of it may persist and may, in one way or another, be revived, no matter how or when it originated.