Besides these coconscious images there was a train of coconscious thought of which she was not personally aware. There was the thought that perhaps, after all, it was a mistake to have taken part in the experiments, as X, the second patient, was not a physician, and her wish to see the subject hypnotized must have been largely curiosity. Of this train of thought the subject was not aware. _At the same time_ concurrently there was in her personal consciousness the “thought that she liked X, that it was very good of her to have come, and awfully kind of you to take your time to conduct the experiments.” There was also a conscious emotion of pleasure and something akin to hope, and nervousness at the situation. By contrast coconsciously there was a greater feeling of nervousness and the _emotion of fear_ of which she was not consciously aware. By a few appropriate suggestions all these phenomena were made to disappear. It would take us too long and be too much of a digression to go more deeply into these subconscious phenomena. From what has been given, which is corroborated by a large number of observations of the same sort, it seems to me we are justified in concluding that the physical manifestations of emotion (tremor, etc.) in the instance were determined by subconscious processes which were the _functioning residua of antecedent thoughts with their emotions_. But more than this these antecedent thoughts were obsessing ideas of self-abasement, i.e., of herself as a person who socially was stamped with a stigma and, therefore, as a sort of outcast. These thoughts had formed one setting to the actual situation in which she found herself. The subconscious complex, therefore, contained a perception plus the meaning of the situation plus emotion; in other words, the whole of the psychosis including the affect was subconscious in that none of its elements emerged into consciousness. Another and rival perception of the situation was that which was actually in consciousness and which has been described. The physical phenomena were the manifestation of the subconscious affect and would have been equally manifested if the affect had become conscious. In such a case, then, we may say the whole of one setting actually functions subconsciously.