The unconscious : $b The fundamentals of human personality, normal and abnormalPrince, Morton
Science
The unconscious : $b The fundamentals of human personality, normal and abnormal
Prince, Morton
Psychology, Pathological; Subconsciousness
by something not in the content of consciousness,—something we have
called a secondary process, of which the individual is unaware.
We can conceive of the phenomenon originating in either one of two
possible modes. Either the hallucination was a newly fabricated
conscious experience; or it was a reproduction of secondary visual
images originally belonging to the auditory perception at the time of
its occurrence and now thrust into consciousness in an intensely vivid
form. In either case, for this to have taken place something must have
been left by the original experience and conserved apart from and
independent of the content of the personal consciousness at any and all
moments—something capable of functioning after an interval of time as a
secondary process _outside of the personal consciousness_. The only
intelligible explanation of the phenomenon is that the original auditory
impression persisted, somehow and somewhere, in a form capable of
conservation as a specific and independent residuum during all
subsequent changes in the content of consciousness. This residuum either
fabricated the hallucination or thrust its secondary images into
consciousness to become the hallucination.
The phenomenon by itself does not permit a conclusion as to the nature
of the residuum, whether it is psychological or neural; i.e., whether an
auditory perception, as perception, still persists subconsciously
outside the focus of awareness of consciousness, or whether it has left
an alteration of some kind in the neurons. Whatever the inner nature of
the conserved experience it _obviously must have a very specific and
independent existence, somehow and somewhere, outside of the awareness
of consciousness, and one capable of secondary functioning in a way that
can reproduce the original experience in terms of another sense. In
other words, conservation must be in the form of some kind of residuum,
psychological or neural_. It must be, therefore, something very
different from reproduction or a recurrent phase of consciousness.
Further, it must form a stage in the process of memory of which
reproduction is the final result.
Public-domain text, read in full here on John Shaqi.
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