American fiction -- 20th century; Divorce -- Fiction; Married people -- Fiction; Rich people -- Fiction
"You don't understand, exactly, Emil," she answered. "I'm not asking
for money; I was merely hoping that having me to provide for isn't
going to cut you off from your former associations--to lessen your
sympathy with political movements for the protection of the people such
as you used to take part in before we were married."
Stuart frowned, and thrust his hands deep into his pockets as he was
apt to do when he felt his oats. "You don't seem to realize,
Constance, that a man starting in business needs all his energy and
watchfulness to avoid having his head thrust under water by the fellows
who are on the surface of the commercial whirlpool and who don't want
company. When I've got the sharks in my line of trade where I want
them, which is, metaphorically speaking, at the bottom of the pond,
it'll be time enough to take up politics. You'd like to see me in
Congress some day, wouldn't you? Well, that will be plain sailing for
me in this district as soon as I control the lumber business of Benham,
little saint."
This sounded plausible, and did not seem to admit of argument, provided
the consummation of the business supremacy indicated by her husband was
not deferred too long. She dismissed the matter from her mind for the
time being. It was less easy to dispose of another tendency which had
revealed itself in unmistakable guise since their marriage, and this
was Emil's indifferent attitude, not merely toward her form of
religious faith, but toward all religion. Within a short time after
their acquaintance began she had discovered that he was not an
Episcopalian, and that his views regarding the spiritual problems of
the universe were not those of orthodox Christians. But on the other
hand, although he was fond even then of blowing down her card-houses,
as he called them, with an occasional blast of scientific truth, he had
been ready to accompany her to church and had never seemed lacking in
reverence. She had asked herself the question why she should stifle
her love for him merely because his conception of the eternal mysteries
did not coincide with her own, and she had answered it by the
independent assurance that his attitude toward life was the important
consideration. She had even been fascinated by his broad outlook on
the universe, with his flashing eyes and his righteous contempt for
some of the dogmas of the sects. He had seemed to her imagination at
such times almost as a reforming archangel purging away the dross of
superstition and convention from the essentials of religious faith. He
did not believe in the miracles, it is true, because he regarded them
as violations of the laws of the universe; but was he not a firm
believer in the spirit of Christian conduct?
Public-domain text, read in full here on John Shaqi.
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